Mountain life -- Fiction; Tennessee, East -- Fiction
It is admitted that a leopard cannot change his spots, and, without
fear of successful contradiction, one may venture to add to the
illustrations of immutability that a coward cannot change his
temperament. Now the fact that Peter Knowles was a coward had been
evinced by his conduct on several occasions within the observation of
his compatriots. His craft, however, had served to adduce mitigating
circumstances, and so consigned the matter to oblivion that it did not
once occur to Haines that it was fear which had evolved the subterfuge
of enlisting his well-known enthusiasm for religion and right, and
his natural antagonism against the juggler, in the Master’s service.
On the one hand, Knowles dreaded being called to account for whatever
else might be found unconsumed by the lime in the grotto, did he
disclose naught of his discovery. On the other hand, the character of
informer is very unpopular in the mountains, owing to the revelations
of moonshining often elicited by the rewards offered for the detection
of the infringement of the revenue laws. Persons of this class indeed
sometimes receive a recompense in another metal, which, if not so
satisfactory as current coin, is more conclusive and lasting. It was
the recollection of leaden tribute of this sort, should the matter
prove explicable, or the man escape, or the countryside resent the
appeal to the law, which induced Peter Knowles to desire to shift upon
Haines the active responsibility of giving information: his jealousy in
love might be considered a motive adequate to bring upon him all the
retributions of the recoil of the scheme if aimed amiss.
Knowles watched the young man narrowly and with a glittering eye as,
with a trembling hand and a look averse, Haines began to untie the cord
which held the package together.
“He killed the man, Owen, ez sure ez ye air livin’, an’ flunged his
bones in the quicklime, an’ now he flunged in his clothes,” Knowles was
saying as the bundle gave loose in the handling.
Drawing back with a sense of suffocation as a cloud of minute particles
of quicklime rose from the folds of the material, Owen Haines
nevertheless recognized upon the instant the garments which the juggler
himself had worn when he first came to the Cove, the unaccustomed
fashion of which had riveted the young mountaineer’s attention for the
time at the “show” at the church-house.
With a certain complex duality of emotion, he experienced a sense of
dismay to note how his heart sank with the extinguishment of his hope
that the man might prove a criminal and that this discovery might rid
the country of him. How ill he had wished him! Not only that the fierce
blast of the law might consume him, but, reaching back into the past,
that he might have wrought evil enough to justify it and make the
retribution sure! With a pang as of sustaining loss he gasped, “Why,
these hyar gyarmints air his own wear. I hev viewed him in ’em many a
time whenst he fust kem ter the Cove!”
Public-domain text, read in full here on John Shaqi.
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