India -- History -- British occupation, 1765-1947 -- Fiction
The courtyard was gay with fluttering prayer-flags, the poles of which
as well as the wooden pillars of the arcades were hung with the
beautiful banners artistically worked with countless pieces of coloured
silks and brocades and needlework pictures of Buddhist gods and saints
for which the monasteries of Bhutan are justly famed. From the blue sky
the sun blazed on the riot of mingled hues of the decorations and the
dresses of spectators and performers.
Especially gorgeous were the robes of the high priests in the spectacle.
They strongly resembled Catholic bishops in their gold-embroidered
mitres, copes and vestments as, carrying pastoral crooks or sprinkling
holy water, they moved around the courtyard in solemn procession behind
acolytes carrying sacred banners, swinging censers and intoning
harmonious chants. Troops of baffled demons fled at their approach
howling in diabolic despair. Shuddering wretches clad in scanty rags,
groping blindly as in the dark, wailing miserably and uttering weird,
long-drawn whistling notes, shrank aside from the fleeing devils and
stretched out their hands in supplication to the saintly prelates. They
were intended to represent the spirits of dead men straying in the
period of _Bardo_--the forty-nine days after death--during which the
soul released from the body is doomed to wander in search of its next
incarnation. In its journeyings it is assailed and terrified by demons,
who can only be defeated by the prayers of pious lamas to Chenresi the
Great Pitier.
The whole purpose of these representations is to familiarise during life
the devout Buddhists with the awful aspect of the many demons that will
obstruct their souls after death and try to lead them astray when they
are searching for the right path to the next world in which they are to
begin a fresh existence.
On this strange, bewildering spectacle an English girl looked down from
a small balcony not twenty feet above the courtyard. And the sight of
her caused the attention of many of the spectators to wander from the
Mystery Play. The fat old Penlop frequently looked across the quadrangle
at her from his gallery and as often uttered some coarse jest about her
to his grinning followers, while he raised a chased silver goblet filled
with _murwa_, the native liquor, to his lips.
Public-domain text, read in full here on John Shaqi.
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