It must have been early in the spring when we arrived at Sau-ge-nong, for I can remember that at this time the leaves were small, and the Indians were about planting their corn. They managed to make me assist at their labors, partly by signs, and partly by the few words of English old Manito-o-geezhik could speak. After planting, they all left the village, and went out to hunt and dry meat. When they came to their hunting-grounds, they chose a place where many deer resorted, and here they began to build a long screen like a fence; this they made of green boughs and small trees. When they had built a part of it, they showed me how to remove the leaves and dry brush from that side of it to which the Indians were to come to shoot the deer. In this labor I was sometimes assisted by the squaws and children, but at other times I was left alone. It now began to be warm weather, and it happened one day that, having been left alone, as I was tired and thirsty, I fell asleep. I cannot tell how long I slept, but when I began to awake, I thought I heard someone crying a great way off. Then I tried to raise up my head, but could not. Being now more awake, I saw my Indian mother and sister standing by me, and perceived that my face and head were wet. The old woman and her daughter were crying bitterly, but it was some time before I perceived that my head was badly cut and bruised. It appears that, after I had fallen asleep, Manito-o-geezhik, passing that way, had perceived me, had tomahawked me, and thrown me in the bushes; and that when he came to his camp he had said to his wife, "Old woman, the boy I brought you is good for nothing; I have killed him; you will find him in such a place." The old woman and her daughter having found me, discovered still some signs of life, and had stood over me a long time, crying, and pouring cold water on my head, when I waked. In a few days I recovered in some measure from this hurt, and was again set to work at the screen, but I was more careful not to fall asleep; I endeavored to assist them at their labors, and to comply in all instances with their directions, but I was notwithstanding treated with great harshness, particularly by the old man and his two sons She-mung and Kwo-tash-e. While we remained at the hunting camp, one of them put a bridle in my hand, and pointing in a certain direction motioned me to go. I went accordingly, supposing he wished me to bring a horse: I went and caught the first I could find, and in this way I learned to discharge such services as they required of me.