Of all the possessions of the old kingdom of Hungary, none was more valued than what was called the Crown of St. Stephen, so called from one which had, in the year 1000, been presented by Pope Sylvester II to Stephen, the second Christian Duke, and first King of Hungary. A crown and a cross were given to him for his coronation, which took place in the Church of the Holy Virgin, at Alba Regale, also called in German Weissenburg, where thenceforth the kings of Hungary were anointed to begin their troubled reigns, and at the close of them were laid to rest beneath the pavement, where most of them might have used the same epitaph as the old Italian leader: "He rests here, who never rested before." For it was a wild realm, bordered on all sides by foes, with Poland, Bohemia, and Austria, ever casting greedy eyes upon it, and afterwards with the Turk upon the southern border, while the Magyars, or Hungarian nobles, themselves were a fierce and untamable race, bold and generous, but brooking little control, claiming a voice in choosing their own sovereign, and to resist him, even by force of arms, if he broke the laws. No prince had a right to their allegiance unless he had been crowned with St. Stephen's crown; but if he had once worn that sacred circle, he thenceforth was held as the only lawful monarch, unless he should flagrantly violate the Constitution. In 1076, another crown had been given by the Greek emperor to Geysa, King of Hungary, and the sacred crown combined the two. It had the two arches of the Roman crown, and the gold circlet of the Constantinopolitan; and the difference of workmanship was evident. In the year 1439 died King Albert, who had been appointed King of Hungary in right of his wife, Queen Elizabeth. He left a little daughter only four years old, and as the Magyars had never been governed by a female hand, they proposed to send and offer their crown, and the hand of their young widowed queen, to Wladislas, the King of Poland. But Elizabeth had hopes of another child, and in case it should be a son, she had no mind to give away its rights to its father's throne. How, then, was she to help herself among the proud and determined nobles of her court? One thing was certain, that if once the Polish King were crowned with St. Stephen's crown, it would be his own fault if he were not King of Hungary as long as he lived; but if the crown were not to be found, of course he could not receive it, and the fealty of the nobles would not be pledged to him.