[115] The ‏ארי נוהם‎ was published by Dr. Julius Fürst, Leipzig, 1840. Leo de Modena’s relation to the Kabbalah, the Talmud and Christianity is shown in an elaborate Introduction by Geiger in the ‏מאמר מגן וצנה‎ Berlin, 1856. See also the article Leo de Modena, in Alexander’s edition of Kitto’s Cyclopædia of Biblical Literature, vol. ii, p. 811. [116] This Epistle, together with a German translation and learned notes, has been published by Geiger in his collection of sundry treatises, entitled Melo Chofnajim. Berlin, 1840. [117] Comp. Disputatio Cabalistica R. Israel filii Mosis de animâ, &c., adjectis commentariis ex Zohar. Paris, 1635. [118] Kircher’s Treatise on the Kabbalah is contained in his stupendous work, entitled Œdipus Ægyptiacus, vol. ii, pp. 209–360. Rome, 1635. [119] Comp. Jost, Geschichte des Judenthums und seiner Secten, vol. iii, p. 153, &c. Leipzig, 1859. [120] Confusam et obscuram opus, in quo necessaria cum non necessariis, utilia cum inutilibus, confusa sunt, et in unam velut chaos conjecta. Introductio in Historiam Philosophiae Hebraeorum. Halle, 1702. Buddeus gives in this Introduction (p. 232, &c.), a detailed description of the Kabbala Denudata. [121] The ‏מטפחת הספרים‎ of Jabez was published at Altona, 1763. A thorough critique of it is given by Graetz, Geschichte der Juden, vol. vii, p. 494, &c. [122] Comp. A Dissertation concerning the Antiquity of the Hebrew Language, Letters, Vowel-points and Accents. By John Gill, D.D. London, 1767. [123] Modern Judaism, by John Allen, p. 67–96, 2nd edition. London, 1830. [124] Franck’s La Kabbale has been translated into German, with notes and corrections by the learned and indefatigable Adolph Jellinek; Die Kabbala oder die Religions-Philosophie der Hebräer. Leipzig, 1844. [125] The Literary Remains of Landauer, comprising his researches on the Kabbalah, have been published in the Literaturblatt des Orients, vol. vi, p. 178, &c. [126] Die Religions-philosophie des Sohar, Von D. H. Joel. Leipzig, 1849, p. 72, &c. [127] Moses Ben Schem-Tob de Leon und sein Verhältniss zum Sohar, Von Adolph Jellinek. Leipzig, 1851. [128] Beiträge zur Geschichte der Kabbala, Von Adolph Jellinek, first and second parts. Leipzig, 1852. [129] Auswahl Kabbalistischer Mystik, part 1. Leipzig, 1853. [130] Jerusalem and Tiberias; Sora and Cordova, by J. W. Etheridge, M.A., Doctor in Philosophy. London, 1856, p. 314. [131] Die Gottesdienstlichen Vorträge der Juden. Berlin, 1831, p. 405. [132] Melo Chafnajim. Berlin, 1840. Introduction, p. xvii. [133] Die Religiöse Poesie der Juden in Spanien. Berlin, 1845, p. 327. [134] Moses Ben Schem Tob de Leon. Leipzig, 1851. [135] Jewish Literature, from the German of M. Steinschneider. London, 1857, pp. 104–122; 240–309. [136] Versuch einer umständlichen Analyse des Sohar, von Schuldirektor Ignatz Stern, in Ben Chananja, Monatschrift für jüdische Theologie, vol. iv. Szegedin, 1858–1861.