1522–1570. The voice of Elia del Medigo and others, however, had no power to check the rapid progress of the Kabbalah, which had now found its way from Spain and Italy into Palestine and Poland, and penetrated all branches of life and literature. Passing over the host of minor advocates and teachers, we shall mention the two great masters in Palestine, who formed two distinct schools, distinguished by the prominence which they respectively gave to certain doctrines of the Kabbalah. The first of these is Moses Cordovero, also called Remak = ‏רמ׳ק‎ from the acrostic of his name ‏קורדואירו‎ R. Moses Cordovero. He was born in Cordova, 1522, studied the Kabbalah under his learned brother-in-law, Solomon Aleavez, and very soon became so distinguished as a Kabbalist and author that his fame travelled to Italy, where his works were greedily bought. His principal works are: 1, An Introduction to the Kabbalah, entitled A Sombre or Sweet Light (‏אור נערב‎) first published in Venice, 1587, then in Cracow, 1647, and in Fürth, 1701; 2, Kabbalistic reflections and comments on ninety-nine passages of the Bible, entitled The Book of Retirement (‏ספר נרושין‎), published in Venice, 1543; and 3, A large Kabbalistic work entitled The Garden of Pomegranates (‏פרדס רמונים‎), which consists of thirteen sections or gates (‏שערים‎) subdivided into chapters, and discusses the Sephiroth, the Divine names, the import and significance of the letters, &c., &c. It was first published in Cracow, 1591. Excerpts of it have been translated into Latin by Bartolocci, Bibliotheca Magna Rabbinica, vol. iv, p. 231, &c., and Knorr von Rosenroth, Tractatus de Anima ex libro Pardes Rimmonim in his Kabbala Denudata, Sulzbach, 1677. [109]