The kaleidoscope : $b its history, theory and construction. With its application to the fine and useful artsBrewster, David
Science
The kaleidoscope : $b its history, theory and construction. With its application to the fine and useful arts
Brewster, David
Kaleidoscopes
It would be an insult to the capacities of the most ordinary readers
to show that the instruments here described by Baptista Porta have no
farther connexion with the Kaleidoscope than that they are composed of
plane mirrors.
The sole purpose of these instruments was to _multiply_ objects by
reflexion; and so little did the idea of producing a symmetrical
picture enter into Baptista Porta’s contemplation, that he directs the
mirrors to be placed at any angle, because the multiplying property
of the mirrors is equally developed, whatever be the angle of their
inclination.
The show-box of which Porta speaks with such admiration, has so many
mirrors, and these are placed at such angles, that not one of the
effects of the Kaleidoscope can be produced from them. Its beauty is
entirely derived from the accumulation of individual images.
The next competitor for the invention of the Kaleidoscope is the
celebrated Kircher, who describes, as an invention of his own, the
construction of two mirrors which can be opened and shut like the
leaves of a book. This instrument is represented in Fig. 54, and is
described in the following passage:—
[Illustration: FIG. 54.]
PARASTASIS I.
_Specula plana multiplicativa sunt specierum unius rei._
Vide Fig. 54.
Mira quædam et a nemine, quod sciam observata proprietas elucescit in
duobus speculis ita constructis, ut ad instar libri claudi et aperiri
possint; ponantur illa in plano quopiam, in quo semicirculum in gradus
suos descriptum habeas. Si enim punctum, in quo specula committuntur,
in centro semicirculi statuas, ita ut utrumque speculi latus diametro
insistat, semel tantam videbitur rei imago, apparebuntque duæ res, una
extra speculum vera, altera intra, phantastica: Si vero specula ita
posueris, ut divaricatio laterum 120 gradus intercipiat, videbis rei
intra latera est, quia angulus reflexionis et incidentiæ tantus est,
quantus est angulus interceptus a lateribus, videlicet 120 grad. qui
cum obtusius sit, non nisi binam imaginem causare potest, ut in Propos.
v. fol. 848, ostensum est. Si vero specula interceperint angulum 90
graduum, videbis in plano circulum in quatuor partes divisum, in
quibus totidem simulacra rei positæ comparabunt, tria phantastica,
et unum verum; cum enim reflectio fiat ad angulos rectos utrumque
latus reflectens formam causabit intra se alias duas formas, unde et
consequentur pro multiplicatione laterum formæ multiplicabuntur, quæ
et in reflectione laterum normam servabunt uti in Propos. v. fol.
848, ostendimus. Porro si speculorum latera interceperint angulum 72
graduum, videbis in plano horizontali efformari perfectum et regulare
pentagonum, in quo totidem formæ apparebunt, item, si sexaginta
graduum interceperint angulum, videbis hexagonum totidemque formas
quinque nimirum phantasticas unam veram. Ita, si speculorum angulus
interceperit 51 gradus cum ³/₇ comparebit perfectum heptagonum,
cum totidem rei intra specula collocatæ formis; non secus angulus
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