The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding RemarksVatsyayana
Philosophy
The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding Remarks
Vatsyayana
Love; Sex
"The duty of a courtesan consists in forming connections with suitable
men after due and full consideration, and attaching the person with whom
she is united to herself; in obtaining wealth from the person who is
attached to her, and then dismissing him after she has taken away all
his possessions."
"A courtesan leading in this manner the life of a wife is not troubled
with too many lovers, and yet obtains abundance of wealth."
FOOTNOTE:
[Footnote 75: On the completion of a vow a festival takes place. Some
trees such as the Peepul and Banyan trees, are invested with sacred
threads like the Brahman's, and on the occasion of this ceremony a
festival is given. In the same way when gardens are made, and tanks or
temples built, then also festivals are observed.]
CHAPTER IV.
ABOUT RE-UNION WITH A FORMER LOVER.
When a courtesan abandons her present lover after all his wealth is
exhausted, she may then consider about her re-union with a former lover.
But she should return to him only if he has acquired fresh wealth, or is
still wealthy, and if he is still attached to her. And if this man be
living at the time with some other women she should consider well before
she acts.
Now such a man can only be in one of the six following conditions, viz.:
1st. He may have left the first woman of his own accord, and may even
have left another woman since then.
2nd. He may have been driven away from both women.
3rd. He may have left the one woman of his own accord, and be living
with another woman.
5th. He may have been driven away from the one woman, and left the other
of his own accord.
6th. He may have been driven away by the one woman, and may be living
with another.
(1). Now if the man has left both women of his own accord, he should not
be resorted to, on account of the fickleness of his mind, and his
indifference to the excellencies of both of them.
(2). As regards the man who may have been driven away from both women,
if he has been driven away from the last one because the woman could get
more money from some other man, then he should be resorted to, for if
attached to the first woman he would give her more money, through vanity
and emulation to spite the other woman. But if he has been driven away
by the woman on account of his poverty, or stinginess, he should not
then be resorted to.
(3). In the case of the man who may have left the one woman of his own
accord, and been driven away by the other, if he agrees to return to the
former and give her plenty of money beforehand, then he should be
resorted to.
Public-domain text, read in full here on John Shaqi.
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