The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding RemarksVatsyayana
Philosophy
The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding Remarks
Vatsyayana
Love; Sex
When a woman neither gives encouragement to a man, nor avoids him, but
hides herself and remains in some lonely place, she must be got at by
means of the female servant who may be near her. If when called by the
man she acts in the same way, then she should be gained over by means of
a skilful go-between. But if she will have nothing to say to the man, he
should consider well about her before he begins any further attempts to
gain her over.
Thus ends the examination of the state of a woman's mind.
A man should first get himself introduced to a woman, and then carry on
a conversation with her. He should give her hints of his love for her,
and if he finds from her replies that she receives these hints
favourably, he should then set to work to gain her over without any
fear. A woman who shows her love by outward signs to the man at his
first interview should be gained over very easily. In the same way a
lascivious woman, who when addressed in loving words replies openly in
words expressive of her love, should be considered to have been gained
over at that very moment. With regard to all women, whether they be
wise, simple, or confiding, this rule is laid down that those who make
an open manifestation of their love are easily gained over.
CHAPTER IV.
ABOUT THE BUSINESS OF A GO-BETWEEN.
If a woman has manifested her love or desire, either by signs or by
motions of her body, and is afterwards rarely or never seen any where,
or if a woman is met for the first time, the man should get a go-between
to approach her.
Now the go-between, having wheedled herself into the confidence of the
woman by acting according to her disposition, should try to make her
hate or despise her husband by holding artful conversations with her, by
telling her about medicines for getting children, by talking to her
about other people, by tales of various kinds, by stories about the
wives of other men, and by praising her beauty, wisdom, generosity, and
good nature, and then saying to her: "It is indeed a pity that you, who
are so excellent a woman in every way, should be possessed of a husband
of this kind. Beautiful lady, he is not fit even to serve you." The
go-between should further talk to the woman about the weakness of the
passion of her husband, his jealousy, his roguery, his ingratitude, his
aversion to enjoyments, his dullness, his meanness, and all the other
faults that he may have, and with which she may be acquainted. She
should particularly harp upon that fault or that failing by which the
wife may appear to be the most affected. If the wife be a deer woman,
and the husband a hare man, then there would be no fault in that
direction, but in the event of his being a hare man, and she a mare
woman or elephant woman, then this fault should be pointed out to her.
Public-domain text, read in full here on John Shaqi.
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