The Kashf al-mahjúb: The oldest Persian treatise on SúfiismHujviri, ‘Ali ibn ‘Usman
Islamic
The Kashf al-mahjúb: The oldest Persian treatise on Súfiism
Hujviri, ‘Ali ibn ‘Usman
Sufism -- Early works to 1800
While he was at Medína he was a pupil of the Imám Málik, and when he
came to `Iráq he associated with Muḥammad b. al-Ḥasan. He always had a
natural desire for seclusion, and used to seek an intimate comprehension
of this way of life, until a party gathered round him and followed his
authority. One of them was Aḥmad b. Ḥanbal. Then Sháfi`í became occupied
with seeking position and exercising his authority as Imám, and was
unable to retire from the world. At first he was not favourably disposed
towards aspirants to Ṣúfiism, but after seeing Sulaymán Rá`í and
obtaining admission to his society, he continued to seek the truth
wherever he went. It is related that he said: “When you see a divine
busying himself with indulgences (_rukhaṣ_) no good thing will come from
him,” i.e. divines are the leaders of all classes of men, and no one may
take precedence of them in any matter, and the way of God cannot be
traversed without precaution and the utmost self-mortification, and to
seek indulgences in divinity is the act of one who flees from
self-mortification and prefers an alleviation for himself. Ordinary
people seek indulgences to keep themselves within the pale of the sacred
law, but the elect practise self-mortification to feel the fruit thereof
in their hearts. Divines are among the elect, and when one of them is
satisfied with behaving like ordinary people, nothing good will come
from him. Moreover, to seek indulgences is to think lightly of God’s
commandment, and divines love God: a lover does not think lightly of the
command of his beloved.
A certain Shaykh relates that one night he dreamed of the Prophet and
said to him: “O Apostle of God, a tradition has come down to me from
thee that God hath upon the earth saints of diverse rank (_awtád ú
awliyá ú abrár_).” The Apostle said that the relater of the tradition
had transmitted it correctly, and in answer to the Shaykh’s request that
he might see one of these holy men, he said: “Muḥammad b. Idrís is one
of them.”
21. THE IMÁM AḤMAD B. ḤANBAL.
Public-domain text, read in full here on John Shaqi.
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