The Kashf al-mahjúb: The oldest Persian treatise on SúfiismHujviri, ‘Ali ibn ‘Usman
Islamic
The Kashf al-mahjúb: The oldest Persian treatise on Súfiism
Hujviri, ‘Ali ibn ‘Usman
Sufism -- Early works to 1800
Shaykh Abú `Abd al-Raḥmán Muḥammad b. al-Ḥusayn al-Sulamí,[56] the
traditionist (_naqqál_) of Ṣúfiism and transmitter of the sayings of the
Ṣúfí Shaykhs, has written a separate history of the _Ahl-i Ṣuffa_, in
which he has recorded their virtues and merits and names and “names of
honour”. He has included among them Misṭaḥ b. Uthátha b. `Abbád, whom I
dislike because he began the slanders about `Á´isha, the Mother of the
Believers. Abú Hurayra, and Thawbán, and Mu`ádh b. al-Ḥárith, and Sá´ib
b. Khallád, and Thábit b. Wadí`at, and Abú `Ísá `Uwaym b. Sá`ida, and
Sálim b. `Umayr b. Thábit, and Abu ´l-Yasar Ka`b b. `Amr, and Wahb b.
Ma`qal, and `Abdalláh b. Unays, and Ḥajjáj b. `Umar al-Aslamí belonged
to the _Ahl-i Ṣuffa_. Now and then they had recourse to some means of
livelihood (_ta`alluq ba-sababí kardandí_), but all of them were in one
and the same degree (of dignity). Verily, the generation of the
Companions was the best of all generations; and they were the best and
most excellent of mankind, since God bestowed on them companionship with
the Apostle and preserved their hearts from blemish.
Footnote 56:
See Brockelmann, i, 200.
CHAPTER X.
CONCERNING THEIR IMÁMS WHO BELONGED TO THE FOLLOWERS (_al-Tábi`ún_).
1. UWAYS AL-QARANÍ.
He lived in the time of the Apostle, but was prevented from seeing him,
firstly by the ecstasy which overmastered him, and secondly by duty to
his mother. The Apostle said to the Companions: “There is a man at
Qaran, called Uways, who at the Resurrection will intercede for a
multitude of my people, as many as the sheep of Rabí`a and Muḍar.” Then
turning to `Umar and `Alí, he said: “You will see him. He is a lowly
man, of middle height, and hairy; on his left side there is a white
spot, as large as a dirhem, which is not from leprosy (_pístí_), and he
has a similar spot on the palm of his hand. When you see him, give him
my greeting, and bid him pray for my people.” After the Apostle’s death
`Umar came to Mecca, and cried out in the course of a sermon: “O men of
Najd, are there any natives of Qaran amongst you?” They answered, “Yes”;
whereupon `Umar sent for them and asked them about Uways. They said: “He
is a madman who dwells in solitude and associates with no one. He does
not eat what men eat, and he feels no joy or sorrow. When others smile
he weeps, and when others weep he smiles.” `Umar said: “I wish to see
him.” They replied: “He lives in a desert, far from our camels.” `Umar
and `Alí set out in quest of him. They found him praying, and waited
until he was finished. He saluted them and showed them the marks on his
side and the palm of his hand. They asked his blessing and gave him the
Apostle’s greeting, and enjoined him to pray for the Moslem people.
After they had stayed with him for a while, he said: “You have taken
trouble (to see me); now return, for the Resurrection is near, when we
shall see each other without having to say farewell.
Public-domain text, read in full here on John Shaqi.
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