The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
Then Yaugandharáyana and the other ministers managed to conduct the
king of Vatsa with his beloved, by the above-mentioned stratagem,
to Lávánaka. The king arrived at that place, which, by the roar of
the host echoing through it, seemed, as it were, to proclaim that
the ministers' object would be successfully attained. And the king
of Magadha, when he heard that the lord of Vatsa had arrived there
with a large following, trembled, anticipating attack. But he being
wise, sent an ambassador to Yaugandharáyana, and that excellent
minister well-versed in his duties, received him gladly. The king
of Vatsa for his part, while staying in that place, ranged every
day the wide-extended forest for the sake of sport. One day, the
king having gone to hunt, the wise Yaugandharáyana accompanied by
Gopálaka, having arranged what was to be done, and taking with him
also Rumanvat and Vasantaka, went secretly to the queen Vásavadattá,
who bowed at their approach. There he used various representations to
persuade her to assist in furthering the king's interests, though she
had been previously informed of the whole affair by her brother. And
she agreed to the proposal, though it inflicted on her the pain of
separation. What indeed is there which women of good family, who are
attached to their husbands, will not endure? Thereupon the skilful
Yaugandharáyana made her assume the appearance of a Bráhman woman,
having given her a charm, which enabled her to change her shape. And
he made Vasantaka one-eyed and like a Bráhman boy, and as for himself,
he in the same way assumed the appearance of an old Bráhman. Then
that mighty-minded one took the queen, after she had assumed that
appearance, and accompanied by Vasantaka, set out leisurely for
the town of Magadha. And so Vásavadattá left her house, and went in
bodily presence along the road, though she wandered in spirit to her
husband. Then Rumanvat burnt her pavilion with fire, and exclaimed
aloud--"Alas! alas! The queen and Vasantaka are burnt." And so in that
place there rose to heaven at the same time flames and lamentation;
the flames gradually subsided, not so the sound of weeping. Then
Yaugandharáyana with Vásavadattá and Vasantaka reached the city
of the king of Magadha, and seeing the princess Padmávatí in the
garden, he went up to her with those two, though the guards tried to
prevent him. And Padmávatí, when she saw the queen Vásavadattá in the
dress of a Bráhman woman, fell in love with her at first sight. The
princess ordered the guards to desist from their opposition, and had
Yaugandharáyana, who was disguised as a Bráhman, conducted into her
presence. And she addressed to him this question, "Great Bráhman,
who is this girl you have with you, and why are you come?" And he
answered her, "Princess, this is my daughter Ávantiká by name, and
her husband, being addicted to vice, [212] has deserted her and fled
somewhere or other. So I will leave her in your care, illustrious lady,
Public-domain text, read in full here on John Shaqi.
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