There is on this earth a city of the name of Timirá, the dwelling of the goddess of Prosperity; in it there was a famous king named Vihitasena; he had a wife named Tejovatí, a very goddess upon earth. That king was ever hanging on her neck, devoted to her embraces, and could not even bear that his body should be for a short time scratched with the coat of mail. And once there came upon the king a lingering fever with diminishing intensity; and the physicians forbade him to continue in the queen's society. But when he was excluded from the society of the queen, there was engendered in his heart a disease not to be reached by medicine or treatment. The physicians told the ministers in private that the disease might relieve itself by fear or the stroke of some affliction. The ministers reflected--"How can we produce fear in that brave king, who did not tremble when an enormous snake once fell on his back, who was not confused when a hostile army penetrated into his harem? It is useless thinking of devices to produce fear; what are we ministers, to do with the king?" Thus the ministers reflected, and after deliberating with the queen, concealed her, and said to the king, "The queen is dead." While the king was tortured with that exceeding grief, in his agitation that disease in his heart relieved itself. [225] When the king had got over the pain of the illness, the ministers restored to him that great queen, who seemed like a second gift of ease, and the king valued her highly as the saviour of his life, and was too wise to bear anger against her afterwards for concealing herself. For it is care for a husband's interests that entitles a king's wife to the name of queen; by mere compliance with a husband's whims the name of queen is not obtained. And discharging the duty of minister means undivided attention to the burden of the king's affairs, but the compliance with a king's passing fancies is the characteristic of a mere courtier. Accordingly we made this effort in order to come to terms with your enemy, the king of Magadha, and with a view to your conquering the whole earth. So it is not the case that the queen, who, through love for you, endured intolerable separation, has done you a wrong; on the contrary she has conferred on you a great benefit." When the king of Vatsa heard this true speech of his prime-minister's, he thought that he himself was in the wrong, and was quite satisfied.