The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
After deliberating and sending
an ambassador, he came in person to the king of Vatsa who was encamped
near, placing his clasped hands upon his head in token of submission.
The king of Vatsa for his part, when the king of Benares came to
him, bringing a present, received him with respect and kindness,
for heroes love submission. He being thus subdued, that mighty king
went on pacifying the East, making the yielding bend, but extirpating
the obstinate, as the wind treats the trees, until he reached the
Eastern ocean, rolling with quivering waves, as it were, trembling with
terror on account of the Ganges having been conquered. On its extreme
shore he set up a pillar of victory, [286] looking like the king
of the serpents emerging from the world below to crave immunity for
Pátála. Then the people of Kalinga [287] submitted and paid tribute,
and acted as the king's guides, so that the renown of that renowned
one ascended the mountain of Mahendra. Having conquered a forest
of kings by means of his elephants, which seemed like the peaks
of the Vindhya come to him terrified at the conquest of Mahendra,
he went to the southern quarter. There he made his enemies cease
their threatening murmurs and take to the mountains, strengthless
[288] and pale, treating them as the season of autumn treats the
clouds. The Káverí being crossed by him in his victorious onset,
and the glory of the king of the Chola [289] race being surpassed,
were befouled at the same time. He no longer allowed the Muralas
[290] to exalt their heads, for they were completely beaten down by
tributes imposed on them. Though his elephants drank the waters of
the Godávarí divided into seven streams, they seemed to discharge
them again seven-fold in the form of ichor. Then the king crossed
the Revá and reached Ujjayiní, and entered the city, being made by
king Chandamahásena to precede him. And there he became the target of
the amorous sidelong glances of the ladies of Málava, who shine with
twofold beauty by loosening their braided hair and wearing garlands,
and he remained there in great comfort, hospitably entertained by his
father-in-law, so that he even forgot the long-regretted enjoyments
of his native land. And Vásavadattá was continually at her parents'
side, remembering her childhood, seeming despondent even in her
happiness. The king Chandamahásena was as much delighted at meeting
Padmávatí, as he was at meeting again his own daughter. But after he
had rested some days, the delighted king of Vatsa, reinforced by the
troops of his father-in-law, marched towards the western region; his
curved sword [291] was surely the smoke of the fire of his valour,
since it dimmed with gushing tears the eyes of the women of Láta;
the mountain of Mandara, when its woods were broken through by his
elephants, seemed to tremble lest he should root it up to churn the
sea. [292] Surely he was a splendid luminary excelling the sun and
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account