The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
Long ago, when Indra oppressed by Táraka was desirous or obtaining a
son from Siva to act as general of the gods, and the god of love had
been consumed, [303] Gaurí by performing austerities sought and gained
as a husband the three-eyed god, who was engaged in a very long and
terrible course of mortification. Then she desired the obtaining of
a son, and the return to life of the god of love, but she did not
remember to worship Ganesa in order to gain her end. So, when his
beloved asked that her desire should be granted, Siva said to her,
"My dear goddess, the god of love was born long ago from the mind of
Brahmá, and no sooner was he born than he said in his insolence, 'Whom
shall I make mad? (kan darpayámi).' So Brahmá called him Kandarpa, and
said to him, 'Since thou art very confident, my son, avoid attacking
Siva only, lest thou receive death from him.' Though the Creator gave
him this warning, the ill-disposed god came to trouble my austerities,
therefore he was burnt up by me, and he cannot be created again
with his body. [304] But I will create by my power a son from you,
for I do not require the might of love in order to have offspring as
mortals do." While the god, whose ensign is a bull, [305] was saying
this to Párvatí, Brahmá accompanied by Indra appeared before him;
and when he had been praised by them, and entreated to bring about
the destruction of the Asura Táraka, Siva consented to beget on the
goddess a son of his body. And, at their entreaty, he consented that
the god of love should be born without body in the minds of animate
creatures, to prevent the destruction of created beings. And he gave
permission to love to influence his own mind; pleased with that,
the Creator went away and Párvatí was delighted. But when, after the
lapse of hundreds of years, there appeared no hope of Párvatí having
any offspring, the god by the order of Brahmá called to mind Agni;
Agni for his part, the moment they called him to mind, thinking that
the foe of the god of love was irresistible, and afraid to interfere,
fled from the gods and entered the water; but the frogs being burned
by his heat told the gods, who were searching for him, that he was
in the water; then Agni by his curse immediately made the speech of
the frogs thenceforth inarticulate, and again disappearing fled to a
place of refuge. There the gods found him, concealed in the trunk of
a tree, in the form of a snail, for he was betrayed by the elephants
and parrots, and he appeared to them. And after making by a curse the
tongues of the parrots and the elephants incapable of clear utterance,
he promised to do what the gods requested, having been praised by
them. So he went to Siva, and after inclining humbly before him,
through fear of being cursed, he informed him of the commission
the gods had given him. Siva thereupon deposited the embryo in the
fire. Then the goddess distracted with anger and grief, said, "I
have not obtained a son from you after all," and Siva said to her;
Public-domain text, read in full here on John Shaqi.
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