the refuge of the helpless, I came here with the three Bráhman women, with no other travelling provision than my virtue; and as soon as I arrived I gave birth at the same time to two boys. Thus, though I have the friendly assistance of these three Bráhman women, I have suffered bereavement, banishment, poverty, and now comes this birth of twins; Alas! Providence has opened to me the door of calamity. Accordingly, reflecting that I had no other means of maintaining these children, I laid aside shame, the ornament of women, and entering into the king's court I made a petition to him. Who is able to endure the sight of the misery of youthful offspring? And in consequence of his order, I have come into your august presence, and my calamities have turned back, as if ordered away from your door. This is my history: as for my name, it is Pingaliká, because from my childhood my eyes have been reddened by the smoke of the burnt-offerings. And that brother-in-law of mine Sántikara dwells in a foreign land, but in what land he is now living, I have not as yet discovered. When the Bráhman woman had told her history in these words, the queen came to the conclusion that she was a lady of high birth, and after reflecting, said this to her with an affectionate manner: "There is dwelling here a foreign Bráhman of the name of Sántikara, and he is our domestic chaplain; I am certain he will turn out to be your brother-in-law." After saying this to the eager Bráhman lady, the queen allowed that night to pass, and the next morning sent for Sántikara and asked him about his descent. And when he had told her his descent, she, ascertaining that the two accounts tallied completely, shewed him that Bráhman lady, and said to him--"Here is your brother's wife." And when they recognised one another, and he had heard of the death of his relations, he took the Bráhman lady the wife of his brother to his own house. There he mourned exceedingly, as was natural, for the death of his parents and his brother, and comforted the lady who was accompanied by her two children; and the queen Vásavadattá settled that the Bráhman lady's two young sons should be the domestic chaplains of her future son, and the queen also gave the eldest the name of Sántisoma, and the next of Vaisvánara, and she bestowed on them much wealth. The people of this world are like a blind man, being led to the place of recompense by their own actions, going before them, [330] and their courage is merely an instrument. Then those two children, and their mother and Sántikara remained united there, having obtained wealth.