The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
There is a great mountain named Himavat, the father of the mother
of the world, [335] who is not only the chief of hills, but the
spiritual preceptor of Siva, and on that great mountain, the home
of the Vidyádharas, dwelt the lord of the Vidyádharas, the king
Jímútaketu. And in his house there was a wishing-tree [336], which had
come down to him from his ancestors, called by a name which expressed
its nature, The Giver of Desires. And one day the king Jímútaketu
approached that wishing-tree in his garden, which was of divine
nature, and supplicated it; "We always obtain from you all we desire,
therefore give me, O god, who am now childless, a virtuous son." Then
the wishing-tree said,--"King, there shall be born to thee a son who
shall remember his past birth, who shall be a hero in giving, and
kind to all creatures." When he heard that, the king was delighted,
and bowed before that tree, and then he went and delighted his queen
with the news: accordingly in a short time a son was born to him,
and his father called the son Jímútaváhana. Then that Jímútaváhana,
who was of great goodness, grew up step by step with the growth of his
innate compassion for all creatures. And in course of time, when he
was made Crown-Prince, he being full of compassion for the world said
in secret to his father, who was pleased by his attentions--"I know,
O father, that in this world all things perish in an instant, but the
pure glory of the great alone endures till the end of a Kalpa. [337]
If it is acquired by benefiting others, what other wealth can be, like
it, valued by high-minded men more than life. And as for prosperity,
if it be not used to benefit others, it is like lightning which for a
moment pains the eye, and flickering disappears somewhere or other. So,
if this wishing-tree, which we possess, and which grants all desires,
is employed for the benefit of others, we shall have reaped from it all
the fruit it can give. So let me take such steps as that by its riches
the whole multitude of men in need may be rescued from poverty." This
petition Jímútaváhana made to his father, and having obtained his
permission, he went and said to that wishing-tree, "O god, thou always
givest us the desired fruit, therefore fulfil to-day this one wish of
ours. O my friend, relieve this whole world from its poverty, success
to thee, thou art bestowed on the world that desires wealth!" The
wishing-tree being addressed in this style by that self-denying one,
showered much gold on the earth, and all the people rejoiced; what
other compassionate incarnation of a Bodhisattva except the glorious
Jímútaváhana would be able to dispose even of a wishing-tree in favour
of the needy? For this reason every region of the earth [338] became
devoted to Jímútaváhana, and his stainless fame was spread on high.
Public-domain text, read in full here on John Shaqi.
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