The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
There was a king in Benares named Vikramachanda, and he had a favourite
follower named Sinhaparákrama; who was wonderfully successful in all
battles and in all gambling contests. And he had a wife very deformed
both in body and mind, called by a name, which expressed her nature,
Kalahakárí. [358] This brave man continually obtained much money
both from the king and from gambling, and, as soon as he got it,
he gave it all to his wife. But the shrewish woman, backed by her
three sons begotten by him, could not in spite of this remain one
moment without a quarrel. She continually worried him by yelling out
these words at him with her sons--"You are always eating and drinking
away from home, and you never give us anything." And though he was
for ever trying to propitiate her with meat, drink, and raiment,
she tortured him day and night like an interminable thirst. Then,
at last, Sinhaparákrama vexed with indignation on that account,
left his house, and went on a pilgrimage to the goddess Durgá that
dwells in the Vindhya hills. While he was fasting, the goddess said
to him in a dream: "Rise up, my son, go to thy own city of Benares;
there is an enormous nyagrodha tree, by digging round its root thou
wilt at once obtain a treasure. And in the treasure thou wilt find
a dish of emerald, bright as a sword-blade, looking like a piece of
the sky fallen down to earth; casting thy eyes on that, thou wilt
see, as it were, reflected inside, the previous existence of every
individual, in whatever case thou mayest wish to know it. By means of
that thou wilt learn the previous birth of thy wife and of thyself,
and having learned the truth wilt dwell there in happiness free from
grief." Having thus been addressed by the goddess, Sinhaparákrama woke
up and broke his fast, and went in the morning to Benares; and after
he had reached the city, he found at the root of the nyagrodha tree a
treasure, and in it he discovered a large emerald dish, and, eager to
learn the truth, he saw in that dish that in a previous birth his wife
had been a terrible she-bear, and himself a lion. And so recognising
that the hatred between himself and his wife was irremediable owing to
the influence of bitter enmity in a previous birth, he abandoned grief
and bewilderment. Then Sinhaparákrama examined many maidens by means
of the dish, and discovering that they had belonged to alien races in
a previous birth, he avoided them, but after he had discovered one,
who had been a lioness in a previous birth and so was a suitable
match for him, he married her as his second wife, and her name was
Sinhasrí. And after assigning to that Kalahakárí one village only as
her portion, he lived, delighted with the acquisition of treasure,
in the society of his new wife. Thus, O king, wives and others are
friendly or hostile to men in this world by virtue of impressions in
a previous state of existence.
Public-domain text, read in full here on John Shaqi.
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