The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
livelihood for a long time." Having thus reflected, the barber said
to the hypocritical female ascetic--"Mother, I will do all this, but
it would not be proper to slay that new wife of the king's by means
of magic, for the king might some day find it out, and then he would
destroy us all: besides we should incur the sin of woman-murder, and
her father the sage would curse us. Therefore it is far better that
she should be separated from the king by means of our ingenuity,
in order that the queen may be happy, and we may obtain wealth
[punctuation missing in scan] And this is an easy matter to me, for
what can I not accomplish by force of intellect? Hear my ingenuity,
I will relate a story which illustrates it."
Story of the king and the barber's wife
This king Dridhavarman had an immoral father. And I was then his
servant, being engaged in the duties which belong to me. He, one
day, as he was roaming about here, cast eyes on my wife; and as
she was young and beautiful, his mind became attached to her. And
when he asked his attendants who she was, they said--"The barber's
wife." He thought--"What can the barber do?" So the wicked king
entered my house, and after enjoying at will the society of my wife,
departed. But, as it happened, I was away from my house that day,
being absent somewhere or other. And the next day, when I entered,
I saw that my wife's manner had altered, and when I asked her the
reason, she told me the whole story, being full of pride at what
had occurred. And in that way the king went on puffing up my wife
by continual visits, which I was powerless to prevent. A prince
distracted by unholy passion makes no distinction between what is
lawful and what is illicit. The forest is like straw to a sylvan
fire fanned by the wind. So, not being in possession of any other
expedient for restraining my sovereign, I reduced myself with spare
diet, and took refuge in feigned sickness. And in this state I went
into the presence of that king to perform my duties, sighing deeply,
pale and emaciated. Then the king, seeing that I seemed to be ill,
asked me meaningly the following question--"Holla! tell me why you have
become thus?" And after he had questioned me persistently, I answered
the king in private, after imploring immunity from punishment--"King,
my wife is a witch. And when I am asleep she extracts my entrails and
sucks them, and then replaces them as before--This is how I have become
lean. So how can continual refreshment and eating nourish me?" When I
said this to the king, he became anxious and reflected--"Can she really
be a witch? Why was I captivated by her? I wonder whether she will
suck my entrails also, since I am well nourished with food. So I will
myself contrive to test her this very night." Having thus reflected,
the king caused food to be given me on the spot. Then I went home and
shed tears in the presence of my wife, and when she questioned me,
I said to her--"My beloved, you must not reveal to any one what I am
Public-domain text, read in full here on John Shaqi.
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