The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
wrath asked him where his son Srídatta was, and he replied--'I do not
know.' Then the king in a rage, supposing he had concealed his son,
had him put to death by impalement as a thief. When his wife saw that,
her heart broke. Men of cruel deeds must always pile one evil action
upon another in long succession; and so Vikramasakti is searching for
Srídatta to slay him, and you are his friends, therefore leave this
place.' When the man had given us this warning, Báhusálin and his
four companions being grieved went by common consent to their own
home in Ujjayiní. And they left me here in concealment, my friend,
for your sake. So come, let us go to that very place to meet our
friends." Having heard this from Nishthuraka, and having bewailed
his parents, Srídatta cast many a look at his sword, as if reposing
in that his hope of vengeance; then the hero, biding his time, set
out accompanied by Nishthuraka for that city of Ujjayiní in order to
meet his friends.
And as he was relating to his friend his adventures from the time
of his plunging into the stream, Srídatta beheld a woman weeping
in the road; when she said, "I am a woman going to Ujjayiní and I
have lost my way," Srídatta out of pity made her journey along with
him. He and Nishthuraka, together with that woman, whom he kept
with him out of compassion, halted that day in a certain deserted
town. There he suddenly woke up in the night and beheld that the
woman had slain Nishthuraka, and was devouring his flesh with the
utmost delight. Then he rose up drawing his sword Mrigánka, and that
woman assumed her own terrible form, that of a Rákshasí, [130] and
he seized that night-wanderer by her hair, to slay her. That moment
she assumed a heavenly shape and said to him, "Slay me not, mighty
hero, let me go, I am not a Rákshasí; the hermit Visvámitra imposed
this condition on me by a curse. For once when he was performing
austerities from a desire to attain the position of the god of wealth,
I was sent by the god to impede him. Then finding that I was not able
to seduce him with my alluring form, being abashed, I assumed in order
to terrify him a formidable shape. When he saw this, that hermit laid
on me a curse suitable to my offence, exclaiming--'Wicked one, become
a Rákshasí and slay men.' And he appointed that my curse should end
when you took hold of my hair; accordingly I assumed this detestable
condition of a Rákshasí, and I have devoured all the inhabitants of
this town: now to-day after a long time you have brought my curse to
an end in the manner foretold; therefore receive now some boon." When
he heard that speech of hers, Srídatta said respectfully, "Mother
grant that my friend may be restored to life. What need have I of
any other boon?" "So be it," said she, and after granting the boon
disappeared. And Nishthuraka rose up again alive without a scratch on
his body. Then Srídatta set out the next morning with him, delighted
and astonished, and at last reached Ujjayiní.
Public-domain text, read in full here on John Shaqi.
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