The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
his son Udayana crown-prince, being incited to it by his excellent
qualities. And he assigned to him as advisers the sons of his own
ministers, Vasantaka and Rumanvat and Yaugandharáyana. Then a rain
of flowers fell, and a celestial voice was heard--"By the help of
these excellent ministers, the prince shall obtain dominion over the
whole earth." Then the king devolved on his son the cares of empire,
and enjoyed in the society of Mrigávatí the long-desired pleasures of
the world. At last the desire of earthly enjoyment, beholding suddenly
that old age, the harbinger of composure had reached the root of the
king's ear, [144] became enraged and fled far from him. Then that king
Sahasráníka established in his throne his excellent son Udayana, [145]
whom the subjects loved so well, to ensure the world's prosperity,
and accompanied by his ministers, and his beloved wife, ascended the
Himálaya to prepare for the last great journey.
CHAPTER XI.
Then Udayana took the kingdom of Vatsa, which his father had
bequeathed to him, and, establishing himself in Kausámbí, ruled his
subjects well. But gradually he began to devolve the cares of empire
upon his ministers, Yaugandharáyana and others, and gave himself
up entirely to pleasures. He was continually engaged in the chase,
and day and night he played on the melodious lute which Vásuki [146]
gave him long ago; and he subdued evermore infuriated wild elephants,
overpowered by the fascinating spell of its strings' dulcet sound,
and, taming them, brought them home. That king of Vatsa drank wine
adorned by the reflection of the moon-faces of fair women, and at the
same time robbed his minister's faces of their cheerful hue. [147]
Only one anxiety had he to bear, he kept thinking, "Nowhere is a
wife found equal to me in birth and personal appearance, the maiden
named Vásavadattá alone has a liking for me, but how is she to be
obtained?" Chandamahásena also in Ujjayiní thought; "There is no
suitable husband to be found for my daughter in the world, except one
Udayana by name, and he has ever been my enemy. Then how can I make
him my son-in-law and my submissive ally? There is only one device
which can effect it. He wanders about alone in the forest capturing
elephants, for he is a king addicted to the vice of hunting; I will
make use of this failing of his to entrap him and bring him here by
a stratagem: and, as he is acquainted with music, I will make this
daughter of mine his pupil, and then his eye will without doubt
be charmed with her, and he will certainly became my son-in-law,
and my obedient ally. No other artifice seems applicable in this
case for making him submissive to my will." Having thus reflected,
he went to the temple of Durgá, in order that his scheme might
be blessed with success, and, after worship and praise, offered a
prayer to the goddess. And there he heard a bodiless voice saying,
"This desire of thine, O king, shall shortly be accomplished." Then
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