The Kathá Sarit Ságara; or, Ocean of the Streams of StorySomadeva Bhatta, active 11th century
General
The Kathá Sarit Ságara; or, Ocean of the Streams of Story
Somadeva Bhatta, active 11th century
Folk literature -- Themes, motives; Hindu mythology; India -- Social life and customs; Tales -- India
his bird, and entered the private apartments of his beloved hand in
hand with her. And after remaining there a short time, he came out,
and mounting the bird as before, went off through the air. [172]
In the morning Rúpiniká remained observing an obstinate silence,
thinking to herself--"I am the wife of the god Vishnu, I must cease
to converse with mortals." And then her mother Makaradanshtrá said
to her,--"Why do you behave in this way, my daughter?" And after she
had been perseveringly questioned by her mother, she caused to be put
up a curtain between herself and her parent, and told her what had
taken place in the night, which was the cause of her silence. When
the kuttiní heard that, she felt doubt on the subject, but soon after
at night she saw that very Lohajangha mounted on the bird, and in the
morning Makaradanshtrá came secretly to Rúpiniká, who still remained
behind the curtain, and inclining herself humbly, preferred to her
this request; "Through the favour of the god, thou, my daughter, hast
obtained here on earth the rank of a goddess, and I am thy mother in
this world, therefore grant me a reward for giving thee birth; entreat
the god that, old as I am, with this very body I may enter Paradise;
do me this favour." Rúpiniká consented and requested that very boon
from Lohajangha, who came again at night disguised as Vishnu. Then
Lohajangha, who was personating the god, said to that beloved of
his--"Thy mother is a wicked woman, it would not be fitting to take
her openly to Paradise, but on the morning of the eleventh day the
door of heaven is opened, and many of the Ganas, Siva's companions,
enter into it before any one else is admitted. Among them I will
introduce this mother of thine, if she assume their appearance. So,
shave her head with a razor, in such a manner that five locks shall
be left, put a necklace of sculls round her neck, and stripping off
her clothes, paint one side of her body with lamp-black, and the
other with red lead, [173] for when she has in this way been made
to resemble a Gana, I shall find it an easy matter to get her into
heaven." When he had said this, Lohajangha remained a short time,
and then departed. And in the morning Rúpiniká attired her mother as
he had directed; and then she remained with her mind entirely fixed on
Paradise. So, when night came, Lohajangha appeared again, and Rúpiniká
handed over her mother to him. Then he mounted on the bird, and took
the kuttiní with him naked, and transformed as he had directed, and
he flew up rapidly with her into the air. While he was in the air,
he beheld a lofty stone pillar in front of a temple, with a discus on
its summit. So he placed her on the top of the pillar, with the discus
as her only support, [174] and there she hung like a banner to blazon
forth his revenge for his ill-usage. He said to her--"Remain here a
moment while I bless the earth with my approach," and vanished from
her sight. Then beholding a number of people in front of the temple,
Public-domain text, read in full here on John Shaqi.
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