[53] Ambrosio Flores: (bro. musa) was the Gr. Pres. of the Gr. Cons. Reg. of the Philippines. (See note 23)--Moises Salvador stated of him in his declaration (fols. 1,138-1,143), in reply to a question as to the manner in which Flores was affiliated to filibusterism, that "by reason of his high position in freemasonry, he aided the ends of the filibusters, making propaganda among those affiliated to the lodges." He stated, at the same time that Flores, in no concept, formed part of the Liga or Compromisarios. It was Ambrosio Flores who, at the opportune moment let fall the masonic sledge hammer upon the back of Pedro Serrano, charging him with being a traitor (see note 12) to the cause. [54] I have frequently quoted the "Memoria" of Isabelo de los Reyes, because I consider that whilst in it he exaggerates and lies considerably, there are yet points upon which what he says has all the probability of the truth, in as much as when he finds it pays to tell the truth he tells it. In this particular point, however, it is "according to what is said." [55] How much this reminds me of the story of the little boy who went to the grocer's and asked for 10 cents worth of molasses. The shop-keeper measured out the molasses into the jug and asked the little boy for the dime, receiving the reply: "its at the bottom of the jug." And that's just where the other little boy's money would have been. [56] In the official extract of advice given by the Secret Service to the Gov. Gen. Blanco, we read: "Aug 1. Notice is hereby given that, by references from Japan, the Gov. Gen. has received from the Emperor of that nation some messages which had been directed to him by some 22,000 Filipinos in representation of the native inhabitants of these islands, and in the which, after congratulating him for his triumphs over the Chinese Empire, asks his protection and shelter for this Archipelago, and its annexation to the Japanese Empire." [57] The word Kongo signifies Imperial diamond. [58] The Bazar Japonés situated in Plaza Moraga. [59] Typical of the heads of the twelve apostles of filibusterism. [60] In his "Memoria". [61] I am inclined to differ somewhat with this opinion. What is more probable is that as regards the actual membership there existed a gulf between the wealthy and the lower classes which was bridged by the representatives of either association. I have not come across any concrete evidence that the two elements really mixed, the one with the other; the inborn pride of the Chinese half caste, the class from which, the majority of the wealthy elements came, and of the indio of money or political "pull", would not permit such a mixture of the two associations Señor Valdés supposes. [62] See appendix A. [63] See note 56; also foot-note, page 180.