Instead of serving to keep together the subjects and their rulers in a bond of peace and tranquility, and helping them to come to a mutual understanding, in which state the progress and advancement of the islands and their inhabitants could be the easier and the better accomplished, the separatist element, by their propaganda, caused more and more strife by attacking national institutions and by casting slurs upon national honor. The discontent stirred up against the Spanish authorities was identical to that which, until the passing of the law of sedition and even since that time, was stirred up against the American sovereignty. In its propaganda against the Religious Orders, inciting the native clergy against the lawful authority of their Bishops, it was the precursor of modern Manila's American press. History tells us what was the result of the lessening of the moral influence of the Religious Orders in the days of Spanish rule, and to-day History repeats itself. The inciting of the native clergy against their Bishops is encouraging the natives, as a whole, to resist lawful authority. The cry to-day is "down with the friar," tomorrow it will be "down with the American." In 1888 it was down with the Religious Orders, in 1896 it had become "death to all Spaniards". In 1898 the American was blessed as a deliverer from oppression, in 1899 cursed as an intruder. To-day...? Who knows the opinion of the people? Who but a few ignorantes trust the great men of the late revolution? In Spain the work of the separatists produced no effect upon the people; a few here and there of the least patriotic of the scum of Barcelona and Madrid aided them but apart from these and the Bible Societies, no one interested themselves in their cause. Note 39. From the earliest to the latest days of the period of the revolt, that is from '88 to '98, this was one of the greatest obstacles to be overcome. Money was collected for propaganda in Spain and in Japan; what became of it all? Money was collected for the purpose of releasing or stealing away Rizal; what became of it? Funds were collected for the purchase of rifles and ammunition for the Katipunan, and, at the last moment, Andrés Bonifacio fled with some 20,000 pesos. This continual squabble over the administration of the funds is a proof clear enough, of the existence of organized exploiters whose pockets were of more concern to them than were the interests of their country. Note 40. It is almost needless to say that this latter was in the minority; later on Pilar suffered a marked change of temperament and became more decidedly separatist than Rizal. Rizal was willing to give the goose a chance to lay her golden eggs; Pilar becoming impatient killed the goose with the scheme of the Katipunan.