"This Society of Filipinos (the separatist element) united itself to the masonic society in Spain, and they established branches here; and this masonic society which was a true masonic society with all the characteristics of Masonry, converted itself afterwards into the Katipunan society. This society, the Katipunan, made great progress here in the Philippines, for they had to do greatly with the common people; they never had anything to do, or mixed at at all, with the higher class of people here in the Philippines [63]. As a result of this the society gained much credit and power, and undermined the forces which were in existence, especially the native regiments of Tagalogs. This was in 1896; the Revolution broke out at San Juan del Monte in August. A curious fact that must be noted was that a friar, who was the priest of Tondo, was the cause of its breaking out; for Gen. Blanco knew of this movement of the people and what was going on [64], and was in favor of making concessions to the people. This friar denounced the society, for he had a very intimate friend who was a filipino, and he caused this friend to be introduced into the Katipunan society [65], and this friend afterwards became the leader of the revolution himself. This Filipino was named Andrés Bonifacio, and later on he was chief of the revolution and chief of the Katipunan society. He took refuge in Cavite, and all that province rose up. Aguinaldo who was Municipal Captain in Cavite Viejo that time, was also a member of the Katipunan. When he heard that the Civil Guard was going to arrest him, he revolted too. He met a man who was his superior in the society--that is, Bonifacio--and as his ambition was his moving spirit, he caused Bonifacio to be shot." Tavera gave his opinion as follows: (see same Report, page 399. Vol II).