The question of the expulsion from the country or the destruction of
the Spaniards has been spoken of under several notes; the idea was,
doubtless, a semi-savage interpretation of the preachings and teachings
spread abroad by the Bible societies in all parts and especially in
Spanish countries. And this becomes the more probable when we call
to mind what the El Imparcial of the 26th of August 1896 published
concerning this identical point. Speaking of the state of the country
in general as a result of the insurrection, it says:
"The minister of Foreign affairs received a telegram yesterday from
General Blanco manifesting that more arrests had been made.........
...................................................................
The conjuration had ramifications in various parts of the Archipelago,
and in it figured not only masonic societies but also Bible
societies..........................................................
...................................................................
The propaganda of filibusterism is encharged to the colporteurs
of evangelical books, who wander all over the Archipelago selling
protestant publications."
Note 81. These three native priests were among the prime movers of
the rebellion of 1872, a revolt which was planned out in the houses
of Joaquin Pardo de Tavera and Jacinto Zamora. The three priests were
executed by the garrote together with Francisco Saldua. Gomez left
the sum of 200,000 pesos to his natural son, born to him before he
entered the priesthood. In his will he strongly counselled his son to
be ever faithful to the Spanish authorities. I had intended to give a
brief outline of the revolt of '72 but space will not permit. Taking
it as a whole, it differed little from the revolt of '96 with the
exception that it was directly brought about by the propagators of
revolutionary ideas then rampant in Spain, and by the emissaries of
the revolutionary government then established.
Note 82.--See note 20.
Note 83. The oath taken by the katipuneros was as follows:
K. K. K.
N. M. A. N. B.
Section....
I declare that on account of my entrance into the K. K. K. of
the A. N. B. I have sworn a solemn oath in my native pueblo and
in the presence of a superior of the Junta of the Katipunan,
to do away with everything that is possible and even with that
which is to me most near and dear and appreciated in this life,
and to defend the cause to victory or to death. And in truth of
this I swear also to be obedient in everything and to follow in
the fight wherever I am led.
And in proof of what I have said I place my true name with the
blood of my veins at the foot of this declaration."
Public-domain text, read in full here on John Shaqi.
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