The Kentuckian in New-York; or, The Adventures of Three Southerns. Volume 1 (of 2)Caruthers, William Alexander
General
The Kentuckian in New-York; or, The Adventures of Three Southerns. Volume 1 (of 2)
Caruthers, William Alexander
Adventure stories; City and town life -- New York (State) -- New York -- Fiction
"You say in your hearts, that there is mystery in this revelation
of the Bible! Can mystery be separable from sublime or profound
greatness, when viewed through human powers? Are not height, and
depth, and space, and air, all mysterious to your minds, when
beyond the reach of the eye? Is not darkness alone profoundly
mysterious? mysterious in its effects and in its properties! Can
any mind analyze darkness? Is it positive or negative? Does it
extend through eternal and measureless space? or is it only a
creative property dependent upon the functions of the eye? Our
darkness is to one part of creation light, and our light their
darkness.
"Is measureless space a positive creation, or a negative
nonentity! No human intellect can fathom these subjects; not from
any of their delusive properties, but from our limited capacities!
These then are but the beginning of those things which interpose
between us and our great and sublime Creator!
"You can now, perhaps, form some idea of the difficulties of
revealing God to man!
"What would you have with a more powerful and sublime revelation
than this? Would you disorganize the minds of the whole human
family, by opening to them frightful volumes which would craze and
bewilder, rather than direct them? Do you complain of mystery, and
yet call upon God for more?
"But the greatest difficulty between us and a direct revelation
from our Creator, has yet to be considered.
"This revelation of the Bible was necessarily conveyed to us
through the medium of human language. Now let us examine what this
human language is. It is a system of words or signs, which convey
to our minds the ideas of things. These words only represent such
ideas as we ourselves have formed from the things we have seen,
and their various combinations. How then can these signs and
symbols convey identical ideas of God and his attributes? All the
imperfections of this revelation then are confessedly owing to our
imperfections, both as it regards mind and language.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account