follow that, without the change of a single word, the hearers might
interpret the story as follows: “Jesus _rebuked the wind_, saying to it,
_Be thou muzzled_. His disciples marvelled, saying, What is this? _With
authority he commandeth even the winds_ and they _obey_ him.”
But you may say perhaps, “Jesus could not use such an extraordinary
phrase as ‘Be thou muzzled,’ in addressing the wind. To a human being it
would be applicable, or even to a spirit, but not to the wind.” Well, it
certainly would be rather unusual: but turn to St. Mark iv. 39, and you
will there find a passage telling you how, in a storm at sea, Jesus
awoke and “_rebuked the wind_” with the words “_Be thou muzzled_
(Φιμώθητι),” and how the wondering disciples said to one another, “_Who
is this that even the wind_ (Matthew and Luke, ‘the _winds_’) and sea
_obey him_?” It appears to me by no means unlikely that we have here two
versions of the same tradition; the one in the earlier chapter of St.
Mark representing the facts; the other in the later chapter resulting
from a misunderstanding of the facts, whence there sprang up the
amplified and beautiful tradition of the Stilling of the Storm—a story
which must have in all ages commended itself to the Church, and may
still commend itself, by reason of its deep spiritual truth, but which
ought, in this age, to be recognized as in all probability, not
historically true.
Neither of the above-mentioned explanations of this miraculous narrative
appears to me by any means certain; but either seems to me decidedly
more likely than that Jesus so far raised Himself above the conditions
of humanity as to rebuke and check the winds and the seas. If I
interpret the life of Christ aright, He neither did, nor wished to do,
any such thing, and would have regarded the suggestion to do it as a
temptation from Satan. I say this with reverence, almost with fear and
trembling, knowing that I must give account of these words hereafter
before Him. But what can a man do more to shew his homage for the Truth
than follow where the Truth appears to lead?
Public-domain text, read in full here on John Shaqi.
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