life of Christ some of the earliest Fathers quote passages not found in our Gospels but agreeing somewhat with the suspected additions in the third and fourth Gospel. The sum of all is, so far as my own experience goes, that after a patient and prolonged study of the evidence, with every desire, and indeed I may say with an intense anxiety (at one period of my life), to justify myself in continuing to believe all that I once believed, I now rise from the perusal of the last chapters of the Gospels and the first chapter of the Acts of the Apostles, with the conviction that _something_ certainly happened to persuade the Apostles that their Master had verily risen from the dead, but what that _something_ was, the evidence, so far as it can he obtained from the Gospels, does not enable us to determine. But we have not yet touched on the evidence of St. Paul and to this we now pass. Here at last we stand on firm ground. Here for the first time we find (in St. Paul’s first Epistle to the Corinthians xv. 8), the unquestionable evidence of an eye-witness, probably recorded several years before the appearance of any Gospel now extant. No one who is competent to form an opinion on the question can for a moment doubt St. Paul’s assertion that Christ “appeared” to him, and that some such appearance as that recorded thrice in the Acts, converted him from a persecutor into an apostle of Christianity. We have just been asking, “What was that unknown something—possibly some manifestation of Jesus after death—which inspired the Twelve with the conviction and the faculties necessary to overcome the world?” Now we seem to have found the answer. An appearance that overcame and converted a recalcitrant enemy might well satisfy and imbue with confidence loving disciples, longing to believe. Especially might this be the case if Jesus had predicted, as I believe He did predict, that His work would not be cut short by death, but that in Him would be fulfilled the saying of Hosea: “In the third day he shall raise us up and we shall live in his sight.” Although these words may have been neglected or not understood at the time when they were uttered, they may have well recurred to the minds of the Disciples, after their Master’s death, with a powerful effect. To urge that the despair of the Twelve could be a greater obstacle than the vehement and bigoted antagonism of Saul, in the way of their receiving a vision of their beloved Master, is a paradox so pedantical that it is scarcely worth mentioning. You cannot have forgotten, too, how St. Paul himself assumes that the appearances of the Saviour to himself, and to the original Apostles, were of the same kind and on the same footing: “He _appeared_ unto Cephas, he _appeared_ unto James, he _appeared_ unto five hundred brethren ... and last of all he _appeared_ unto _me_ also.” In the two latest Gospels these “appearances” have been magnified into accounts that represented Jesus as possessed of flesh and bones, as