experience, and criticism, while they tend to make us believe more, tend
also to make us know less, about Christ’s life and doctrine; I mean,
that we find we know a little less about the historical facts of
Christ’s life than we supposed we knew, while we are led to believe a
great deal more in the divine depth and wisdom of His ideas.
I pass to the second question which you put to me, “What sense, if any,
do you yourself attach to the statement in the Creed that Christ was
born of a Virgin?” Before I tell you what sense I attach to it, or
rather what sense seems to me the only one compatible with the facts, I
must honestly express my doubt whether any sense that is compatible with
the facts, is also compatible with the words. To speak plainly, the
statement appears to be so obviously literal that I shrink from
interpreting it metaphorically; and yet, if taken literally, it appears
to me to be false. The word “Virgin” is perhaps the only word in the
service and ritual of the Church of England (if the Athanasian Creed be
left out of consideration, owing to the non-natural and humane
interpretations of it which have been sanctioned by high authority)
which has made me doubt at times whether I ought to do official work as
a minister in that Church. As regards the “resurrection of the body,”
asserted in one of the Creeds, I feel little or no difficulty: for St.
Paul’s use of the term “spiritual body” allows great latitude to those
who would give a spiritual interpretation to the phrase in the Creed;
and I trust that I have made it clear to you that I accept Christ’s
Resurrection as a reality, though a spiritual reality.[35] But the words
implying the birth from the Virgin stand on a different footing. In the
Resurrection of Jesus I believe that there was a unique vision of the
buried Saviour, apparent to several disciples at a time; but in the
conception and birth of Jesus I have no reason for thinking that there
was anything unusual apparent to the senses. What can I mean then by
saying that Jesus is “born of a Virgin”?
Public-domain text, read in full here on John Shaqi.
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