No; such real knowledge—or shall we
say such conviction?—as we have about the eternal future of the dead, is
to be based, not upon argument or inference from minute and disputable
interpretations of small portions of Scripture, but mainly upon our
faith in the divine righteousness and power. You will not, I hope,
misunderstand my words that “God will do the best thing for each,” or
draw from them the inference, “Then he is a Universalist after all.” I
took for granted—I hope I was not wrong—that you would remember the
definition of justice which you have read in Plato. In fact therefore I
merely expressed in those words my conviction that God would be “just”
to us after death.[36] Might we not also define the highest mercy, in
the same terms in which we define the highest justice, as being the
feeling that prompts us to “do what is best for each”? And, if so, does
it not seem to follow that in Hell God will not cease to be merciful,
and in Heaven God will not cease to be just? And hence are we not
brought close to the conclusion that Heaven and Hell are not really
places, but the diverse results of the operation of the Eternal—the just
Mercy, the merciful Justice—upon the diverse dead? But here the question
widens and deepens into expanses and depths altogether too vast and
profound for me, and I give up the problem. All that I know is, that
there will be hereafter a just retribution.
Yet if I am to tell you my own conjectural imaginations—for who can help
at times imagining what the infinite unknown may be, however loth he may
be to insist or dogmatize about it, or even to bestow much attention on
it, when the urgent present presses its superior claims?—I will say for
myself that I cannot believe I shall have served all my apprenticeship
to righteousness in my brief life upon this earth, or that I shall be
fit immediately after death, for that closest communion with God which
appears to me the Heaven of Heavens. Some cleansing retribution, some
further purification, seems to me necessary and likely for myself—and, I
must add, for the greater number of those human beings with whom I have
had to do—before we attain to that blessed consummation.
Public-domain text, read in full here on John Shaqi.
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