The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been FoundedBlavatsky, H. P. (Helena Petrovna)
Religion
The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been Founded
Blavatsky, H. P. (Helena Petrovna)
Theosophy
THEO. Our philosophy teaches that Karmic punishment reaches Ego only in
its next incarnation. After death it receives only the reward for
the unmerited sufferings endured during its past incarnation.[44]
The whole punishment after death, even for the materialist,
consists, therefore, in the absence of any reward, and the utter
loss of the consciousness of one’s bliss and rest. Karma is the
child of the terrestrial Ego, the fruit of the actions of the tree
which is the objective personality visible to all, as much as
the fruit of all the thoughts and even motives of the spiritual
“I”; but Karma is also the tender mother, who heals the wounds
inflicted by her during the preceding life, before she will begin
to torture this Ego by inflicting upon him new ones. If it may
be said that there is not a mental or physical suffering in the
life of a mortal which is not the direct fruit and consequence of
some sin in a preceding existence; on the other hand, since he
does not preserve the slightest recollection of it in his actual
life, and feels himself not deserving of such punishment, and
therefore thinks he suffers for no guilt of his own, this alone is
sufficient to entitle the human soul to the fullest consolation,
rest, and bliss in his _post-mortem_ existence. Death comes to
our spiritual selves ever as a deliverer and friend. For the
materialist, who, notwithstanding his materialism, was not a bad
man, the interval between the two lives will be like the unbroken
and placid sleep of a child, either entirely dreamless, or filled
with pictures of which he will have no definite perception; while
for the average mortal it will be a dream as vivid as life, and
full of realistic bliss and visions.
ENQ. Then the personal man must always go on suffering _blindly_ the
Karmic penalties which the Ego has incurred?
THEO. Not quite so. At the solemn moment of death every man, even when
death is sudden, sees the whole of his past life marshalled before
him, in its minutest details. For one short instant the _personal_
becomes one with the _individual_ and all-knowing _Ego_. But this
instant is enough to show to him the whole claim of causes which
have been at work during his life. He sees and now understands
himself as he is, unadorned by flattery or self-deception. He
reads his life, remaining as a spectator looking down into the
arena he is quitting; he feels and knows the justice of all the
suffering that has overtaken him.
ENQ. Does this happen to everyone?
THEO. Without any exception. Very good and holy men see, we are taught,
not only the life they are leaving, but even several preceding
lives in which were produced the causes that made them what they
were in the life just closing. They recognise the law of Karma in
all its majesty and justice.
Public-domain text, read in full here on John Shaqi.
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