The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been FoundedBlavatsky, H. P. (Helena Petrovna)
Religion
The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been Founded
Blavatsky, H. P. (Helena Petrovna)
Theosophy
“From the remotest antiquity _mankind_ as a whole _have
always been convinced of the existence of a personal
spiritual entity within the personal physical man_. This
inner entity was more or less divine, according to its
proximity to the _crown_. The closer the union the more
serene man’s destiny, the less dangerous the external
conditions. This belief is neither bigotry nor superstition,
only an ever-present, instinctive feeling of the proximity
of another spiritual and invisible world, which, though it
be subjective to the senses of the outward man, is perfectly
objective to the inner ego. Furthermore, they believed that
_there are external and internal conditions which affect the
determination of our will upon our actions_. They rejected
fatalism, for fatalism implies a blind course of some still
blinder power. But they believed in _destiny_ or _Karma_,
which from birth to death every man is weaving thread by
thread around himself, as a spider does his cobweb; and
this destiny is guided by that presence termed by some the
guardian angel, or our more intimate astral inner man, who
is but too often the evil genius of the man of flesh or
the _personality_. Both these lead on MAN, but one of them
must prevail; and from the very beginning of the invisible
affray the stern and implacable _law of compensation and
retribution_ steps in and takes its course, following
faithfully the fluctuations of the conflict. When the last
strand is woven, and man is seemingly enwrapped in the
network of his own doing, then he finds himself completely
under the empire of this _self-made_ destiny. It then either
fixes him like the inert shell against the immovable rock, or
like a feather carries him away in a whirlwind raised by his
own actions.”
Such is the destiny of the MAN—the true Ego, not the Automaton,
the _shell_ that goes by that name. It is for him to become the
conqueror over matter.
THE COMPLEX NATURE OF MANAS.
ENQ. But you wanted to tell me something of the essential nature of
Manas, and of the relation in which the Skandhas of physical man
stand to it?
Public-domain text, read in full here on John Shaqi.
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