The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been FoundedBlavatsky, H. P. (Helena Petrovna)
Religion
The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been Founded
Blavatsky, H. P. (Helena Petrovna)
Theosophy
THEO. This can in no way alter a fact in nature, if it be a fact, or
prevent such a thing occasionally taking place. The universe and
everything in it, moral, mental, physical, psychic, or Spiritual,
is built on a perfect law of equilibrium and harmony. As said
before (_vide Isis Unveiled_), the centripetal force could not
manifest itself without the centrifugal in the harmonious
revolutions of the spheres, and all forms and their progress
are the products of this dual force in nature. Now the Spirit
(or _Buddhi_) is the centrifugal and the soul (_Manas_) the
centripetal spiritual energy; and to produce one result they
have to be in perfect union and harmony. Break or damage the
centripetal motion of the earthly soul tending toward the centre
which attracts it; arrest its progress by clogging it with a
heavier weight of matter than it can bear, or than is fit for the
Devachanic state, and the harmony of the whole will be destroyed.
Personal life, or perhaps rather its ideal reflection, can only
be continued if sustained by the two-fold force, that is by the
close union of _Buddhi_ and _Manas_ in every re-birth or personal
life. The least deviation from harmony damages it; and when it is
destroyed beyond redemption the two forces separate at the moment
of death. During a brief interval the _personal_ form (called
indifferently _Kama rupa_ and _Mayavi rupa_), the spiritual
efflorescence of which, attaching itself to the Ego, follows it
into Devachan and gives to the permanent _individuality_ its
_personal_ colouring (_pro tem._, so to speak), is carried off
to remain in _Kama-loka_ and to be gradually annihilated. For
it is after the death of the utterly depraved, the unspiritual
and the wicked beyond redemption, that arrives the critical and
supreme moment. If during life the ultimate and desperate effort
of the INNER SELF (_Manas_), to unite something of the personality
with itself and the high glimmering ray of the divine Buddhi is
thwarted; if this ray is allowed to be more and more shut out
from the ever-thickening crust of physical brain, the Spiritual
EGO or Manas, once freed from the body, remains severed entirely
from the ethereal relic of the personality; and the latter, or
_Kama rupa_, following its earthly attractions, is drawn into
and remains in Hades, which we call the _Kama-loka_. These are
“the withered branches” mentioned by Jesus as being cut off
from the _Vine_. Annihilation, however, is never instantaneous,
and may require centuries sometimes for its accomplishment.
But there the personality remains along with the _remnants_
of other more fortunate personal Egos, and becomes with them
a _shell_ and an _Elementary_. As said in _Isis_, it is these
two classes of “Spirits,” the _shells_ and the _Elementaries_,
Public-domain text, read in full here on John Shaqi.
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