The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been FoundedBlavatsky, H. P. (Helena Petrovna)
Religion
The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been Founded
Blavatsky, H. P. (Helena Petrovna)
Theosophy
“Yes, Nature always does speak, don’t you think? only sometimes
we make so much noise that we drown her voice. That is why it
is so restful to go out of the town and nestle awhile in the
Mother’s arms. I am thinking of the evening on Hampstead Heath
when we watched the sun go down; but oh! upon what suffering
and misery that sun had set! A lady brought me yesterday a
big hamper of wild flowers. I thought some of my East-end
family had a better right to it than I, and so I took it down
to a very poor school in Whitechapel this morning. You should
have seen the pallid little faces brighten! Thence I went to
pay for some dinners at a little cookshop for some children.
It was in a back street, narrow, full of jostling people;
stench indescribable, from fish, meat, and other comestibles,
all reeking in a sun that, in Whitechapel, festers instead
of purifying. The cookshop was the quintessence of all the
smells. Indescribable meat-pies at 1d., loathsome lumps of
‘food’ and swarms of flies, a very altar of Beelzebub! All
about, babies on the prowl for scraps, one, with the face of
an angel, gathering up cherrystones as a light and nutritious
form of diet. I came westward with every nerve shuddering and
jarred, wondering whether anything can be done with some
parts of London save swallowing them up in an earthquake and
starting their inhabitants afresh, after a plunge into some
purifying Lethe, out of which not a memory might emerge! And
then I thought of Hampstead Heath, and—pondered. If by any
sacrifice one could win the power to save these people, the
cost would not be worth counting; but, you see, THEY must be
changed—and how can that be wrought? In the condition they now
are, they would not profit by any environment in which they
might be placed; and yet, in their present surroundings they
must continue to putrefy. It breaks my heart, this endless,
hopeless misery, and the brutish degradation that is at once
its outgrowth and its root. It is like the banyan tree; every
branch roots itself and sends out new shoots. What a difference
between these feelings and the peaceful scene at Hampstead!
and yet we, who are the brothers and sisters of these poor
creatures, have only a right to use Hampstead Heaths to
gain strength to save Whitechapels.” (_Signed by a name too
respected and too well known to be given to scoffers._)
ENQ. That is a sad but beautiful letter, and I think it presents with
painful conspicuity the terrible workings of what you have called
“Relative and Distributive Karma.” But alas! there seems no
immediate hope of any relief short of an earthquake, or some such
general ingulfment!
Public-domain text, read in full here on John Shaqi.
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