The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been FoundedBlavatsky, H. P. (Helena Petrovna)
Religion
The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been Founded
Blavatsky, H. P. (Helena Petrovna)
Theosophy
THEO. It is _unconsciousness_ only to our finite consciousness. Verily
may we paraphrase verse v, in the 1st chapter of St. John,
and say “and (Absolute) light (which is darkness) shineth in
darkness (which is illusionary material light); and the darkness
comprehendeth it not.” This absolute light is also absolute and
immutable law. Whether by radiation or emanation—we need not
quarrel over terms—the universe passes out of its homogeneous
subjectivity on to the first plane of manifestation, of which
planes there are seven, we are taught. With each plane it becomes
more dense and material until it reaches this, our plane, on which
the only world approximately known and understood in its physical
composition by Science, is the planetary or Solar system—one _sui
generis_, we are told.
ENQ. What do you mean by _sui generis_?
THEO. I mean that, though the fundamental law and the universal working
of laws of Nature are uniform, still our Solar system (like every
other such system in the millions of others in Cosmos) and even
our Earth, has its own programme of manifestations differing
from the respective programmes of all others. We speak of the
inhabitants of other planets and imagine that if they are _men_,
_i.e._, thinking entities, they must be as we are. The fancy of
poets and painters and sculptors never fails to represent even
the angels as a beautiful copy of man—_plus_ wings. We say that
all this is an error and a delusion; because, if on this little
earth alone one finds such a diversity in its flora, fauna and
mankind—from the seaweed to the cedar of Lebanon, from the
jelly-fish to the elephant, from the Bushman and negro to the
Apollo Belvedere—alter the conditions cosmic and planetary, and
there must be as a result quite a different flora, fauna and
mankind. The same laws will fashion quite a different set of
things and beings even on this our plane, including in it all
our planets. How much more different then must be _external_
nature in other Solar systems, and how foolish is it to judge of
other _stars_ and worlds and human beings by our own, as physical
science does!
ENQ. But what are your data for this assertion?
Public-domain text, read in full here on John Shaqi.
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