The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been FoundedBlavatsky, H. P. (Helena Petrovna)
Religion
The Key to Theosophy: Being a Clear Exposition, in the Form of Question and Answer, of the Ethics, Science and Philosophy for the Study of Which the Theosophical Society Has Been Founded
Blavatsky, H. P. (Helena Petrovna)
Theosophy
THEO. Most decidedly I can. Philo Judæus says (in “De Somniis,” p.
455): “The air is full of them (of souls); those which are nearest
the earth, descending to be tied to mortal bodies, παλινδρομοῦσιν
αὖθις _return to other bodies, being desirous to live in them_.”
In the _Zohar_, the soul is made to plead her freedom before
God: “Lord of the Universe! I am happy in this world, and do
not wish to go into another world, where I shall be a handmaid,
and be exposed to all kinds of pollutions.”[28] The doctrine
of fatal necessity, the everlasting immutable law, is asserted
in the answer of the Deity: “Against thy will thou becomest an
embryo, and against thy will thou art born.”[29] Light would be
incomprehensible without darkness to make it manifest by contrast;
good would be no longer good without evil to show the priceless
nature of the boon; and so personal virtue could claim no merit,
unless it had passed through the furnace of temptation. Nothing
is eternal and unchangeable, save the concealed Deity. Nothing
that is finite—whether because it had a beginning, or must have an
end—can remain stationary. It must either progress or recede; and
a soul which thirsts after a reunion with its spirit, which alone
confers upon it immortality, must purify itself through cyclic
transmigrations onward toward the only land of bliss and eternal
rest, called in the _Zohar_, “The Palace of Love,” היבל אחכה; in
the Hindu religion, “Moksha”; among the Gnostics, “The Pleroma of
Eternal Light”; and by the Buddhists, “Nirvana.” And all these
states are temporary, not eternal.
ENQ. Yet there is no re-incarnation spoken of in all this.
THEO. A soul which pleads to be allowed to remain where she is, _must
be pre-existent_, and not have been created for the occasion. In
the _Zohar_ (vol. iii., p. 61), however, there is a still better
proof. Speaking of the reincarnating _Egos_ (the _rational_
souls), those whose last personality has to fade out _entirely_,
it is said: “All souls which have alienated themselves in heaven
from the Holy One—blessed be His name—have thrown themselves into
an abyss at their very existence, and have anticipated the time
when they are to descend once more on earth.” “The Holy One” means
here, esoterically, the Atman, or _Atma-Buddhi_.
ENQ. Moreover, it is very strange to find _Nirvana_ spoken of as
something synonymous with the Kingdom of Heaven, or the Paradise,
since according to every Orientalist of note Nirvana is a synonym
of annihilation!
Public-domain text, read in full here on John Shaqi.
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