THEO. How is it that the servant-girls in a poor farm-house could speak Hebrew and play the violin in their trance or somnambulic state, and knew neither when in their normal condition? Because, as every genuine psychologist of the old, not your modern, school, will tell you, the Spiritual Ego can act only when the personal Ego is paralysed. The Spiritual “I” in man is omniscient and has every knowledge innate in it; while the personal self is the creature of its environment and the slave of the physical memory. Could the former manifest itself uninterruptedly, and without impediment, there would be no longer men on earth, but we should all be gods. ENQ. Still there ought to be exceptions, and some ought to remember. THEO. And so there are. But who believes in their report? Such sensitives are generally regarded as hallucinated hysteriacs, as crack-brained enthusiasts, or humbugs, by modern materialism. Let them read, however, works on this subject, pre-eminently “Re-incarnation, a Study of Forgotten Truth” by E. D. Walker, F.T.S., and see in it the mass of proofs which the able author brings to bear on this vexed question. One speaks to people of soul, and some ask “What is Soul?” “Have you ever proved its existence?” Of course it is useless to argue with those who are materialists. But even to them I would put the question: “Can you remember what you were or did when a baby? Have you preserved the smallest recollection of your life, thoughts, or deeds, or that you lived at all during the first eighteen months or two years of your existence? Then why not deny that you have ever lived as a babe, on the same principle?” When to all this we add that the reincarnating Ego, or _individuality_, retains during the Devachanic period merely the essence of the experience of its past earth-life or personality, the whole physical experience involving into a state of _in potentia_, or being, so to speak, translated into spiritual formulæ; when we remember further that the term between two rebirths is said to extend from ten to fifteen centuries, during which time the physical consciousness is totally and absolutely inactive, having no organs to act through and therefore _no existence_, the reason for the absence of all remembrance in the purely physical memory is apparent. ENQ. You just said that the SPIRITUAL EGO was omniscient. Where, then, is that vaunted omniscience during his Devachanic life, as you call it?