The Kilima-Njaro expedition : $b a record of scientific exploration in eastern equatorial Africa, and a general description of the natural history, languages, and commerce of the Kilima-njaro districtJohnston, Harry
History
The Kilima-Njaro expedition : $b a record of scientific exploration in eastern equatorial Africa, and a general description of the natural history, languages, and commerce of the Kilima-njaro district
Johnston, Harry
Johnston, Harry, 1858-1927 -- Travel -- Tanzania; Kilimanjaro, Mount (Tanzania) -- Description and travel; Natural history -- Tanzania -- Kilimanjaro, Mount; Scientific expeditions -- Tanzania -- Kilimanjaro, Mount; Tanzania -- Description and travel
At last I was nettled by this apparent disregard—it is always dangerous
to be too meek and unassuming with African chiefs—so I asked my head-man
in an audible tone which of the people present was Mandara, affecting to
search for him among the crowd. There was a silence. Then Kiongwe, in
the most cringing tone and manner, approached the chief with many a
deprecating salaam, affected to kiss his hand, and then begged to inform
him that his master, the white man from Zanzibar, the “Consul’s child,”
was here, and desired an interview. Mandara’s gaze now rested on me with
a benign and singularly winning smile, which effaced the preceding
impression that his somewhat heedless manner had produced. I advanced a
few steps and said, in rather a hesitating voice, in the middle of a
profound silence, “Sultan, the Baloza (Sir John Kirk) sends you many
greetings, and hopes you are well.” I had spoken in Swahili, and he
replied fluently in the same language, and in a voice pleasantly
modulated and different from the hoarse speech of his subjects, “Child
of the Baloza, I am pleased to see you. I like your face.” Then, after a
short pause, in which his dignity relaxed, he advanced towards me, took
my hand, and said, almost in a coaxing manner, “Tuzumgumze! Let us
chat.” At this signal all his followers and mine, who had hitherto stood
“at attention,” relaxed their attitudes with one accord. No one spoke,
but they all sat down, making as they did so that unanimous shuffling
which you hear in church when people arise from their knees and sit down
to arrange themselves for the sermon; and this analogy was further
carried out by the chorus of throat-clearings and hurried coughs which
rapidly went the round of my circle of listeners, who were desirous of
removing all physical obstacles which should prevent them from
thoroughly hearing and understanding the words of wit and wisdom about
to fall from our lips. The chief began the interrogatory. “What pretty
boots you have got on!” he said. To which I could think of nothing more
original to reply than, “Oh, do you think so?” “Yes, they are very
fine—‘vizuri sana;’ have you got a pair that would fit me?” This was a
question that required rather a diplomatic answer. I had but one pair of
patent leather shoes, and I judged from what I saw of Mandara’s foot
that they would be quite inadequately sized, so I replied, vaguely, “I
will look and see.” But the chief’s attention had already wandered to
other subjects. He pressed me with the most varied questions, sometimes
too impatient to wait for an answer. “What is the braid on your coat
made of?” “Silver.” “Is silver the same as that white stuff on the top
of Kilima-njaro?” “And have you come all this way from Ulaya (Europe) to
gather the glittering thing that makes Kibô shine in the sun?” “Why is
your sultan called Queeny?” “The Arabs tell me Queeny is a woman; is
that true?” “Did Queeny send you here?” “No; the Waalimu (wise men) of
Public-domain text, read in full here on John Shaqi.
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