I was anxious to test the religious principles of our Hauhau friends, just to see whether a ray of Christianity was to be found in this wild valley, and during an evening sitting, when the _wharepuni_ was heated like a furnace, and all the motley crowd were assembled together, I got Turner to sound the old tattooed man, who had been a noted fighting-chief during the war, upon the present and upon the hereafter. This grim, antiquated warrior would sit and listen for hours to everything that was said, but he would never venture a remark. Now and again a diabolically sinister smile would pass over his blue-lined countenance, and he would mutter a word with a puff of smoke, but beyond this he was silent. When, however, the question as to his religious scruples was put straight to him, he spoke out frankly, and said, with an air of singular _naïveté,_ "At one time I thought there were two saints in the island--Tawhiao and Te Whiti--and I waited a long time to see if they would be taken up to heaven in a chariot of fire, but I have waited so long that I am tired, and now I think that there are no saints in heaven or on earth." Old Hinepareoterangi, who was always a good talker, and displayed at all times a facetious spirit, laughed heartily at the admission of the old man, and then, looking us full in the face, she exclaimed in her wild, weird way, "We believe in nothing here, and get fat on pork and potatoes." This brought down roars of laughter from the assembled Hauhaus, and we dropped the religious question. It was, in fact, very clear that these natives were as deeply wrapped in the darkness of heathenism as were their forefathers centuries ago, and beyond a superstitious species of Hauhauism, no germ of religious teaching appeared to have found its way into their breasts. They were, however, always ready to sing Hauhau chants to the glorification of Te Whiti and Te Kooti, who appeared to be the presiding deities of these wild tribes. At night, when the wind and rain raged without, and the river rushed through its rock-bound channel with a noise like thunder, both men and women would chant these wild refrains in droning, melancholy notes, but in perfect harmony, the airs in most cases being exceedingly pretty and touching. The two following chants were sung to us by Te Pareoterangi and other natives in chorus, and were taken down in Maori verbatim by Turner. I am indebted for their spirited translation to the able pen of Mr. C.O. Davis. TE KOOTI'S LAMENT.