The King Country; or, Explorations in New Zealand: A Narrative of 600 Miles of Travel Through Maoriland.Kerry-Nicholls, J. H. (James Henry)
History
The King Country; or, Explorations in New Zealand: A Narrative of 600 Miles of Travel Through Maoriland.
Kerry-Nicholls, J. H. (James Henry)
New Zealand -- Description and travel
When the natives learned that we had travelled alone, as they termed
it, "from the big mountains in the south," they invited us to remain
over night, but not before they had asked us many questions as to the
object of our journey, and how it was we had chosen so roundabout a way
when the Maoris always made it a rule to take the shortest cut between
two points. We several times felt pushed to find a reasonable reply to
their queries in this respect, but Turner, with his usual diplomatic
tact, invariably got out of the difficulty by remarking that when a
_pakeha_ got on to a horse, like the proverbial tailor, there was no
telling where he would ride to.
After a very acceptable meal of pork, potatoes, and thistles,[69]
which was served out to the assembled crowd in small plaited flax
baskets, we were allotted quarters in the _runanga_-house, where fifty
men, women, and children lay huddled together in the most promiscuous
way. Never during the whole of our journey did we spend so unpleasant
a night. At sundown the _runanga_-house was firmly closed, four big
charcoal fires were lit, and men, women, and children smoked until
the atmosphere became so stifling that it was almost impossible to
breathe. The great subject of conversation was the question of native
boundaries, the projected government survey through the country, and
the iniquities of the Native Land Court. More than a dozen speeches
were delivered on these topics, and it was amusing to see one gaunt
figure after another get up in the dim light, swathed in a blanket,
after the fashion of a _toga_, and deliver a long and fiery oration,
to which every one would listen in rapt attention, without questioning
a single statement of the speaker until he had delivered himself of
all he had to say. These expressions of opinion were carried on from
either side of the house far into the night, until one by one the dark
forms fell off to sleep, when the snoring, coughing, and wheezing,
coupled with the stifling heat, transformed the place into a veritable
pandemonium.
FOOTNOTES:
[Footnote 67: The _hongi_ is to salute by the nose. Two individuals
saluting in this way grasp the right hands, and, bending forward, press
the end of their noses together, uttering at the same time a whining
sound.]
[Footnote 68: A _tangi_ (to cry) is a lamentation for the dead.
Assemblages of this kind often last over many days, during which time
the corpse is laid out ready for interment. It is also a form of
salutation, upon the meeting of friends, intended to lament departed
kindred. The cry is a most doleful one, and when uttering it the
mourners express all sorts of convulsive movements to betoken their
anguish.]
[Footnote 69: The sowthistle is much esteemed by the Maoris as a
vegetable.]
CHAPTER XXVII.
THE NORTHERN TABLE-LAND.
Public-domain text, read in full here on John Shaqi.
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