Moustakas and some of the others had, already, stretched out their hands
to seize me and compel me to share their sufferings. Hadgi-Stavros had
no strength to defend me. Occasionally, a terrible hiccough shook the
King, as the wood-cutter's ax shakes an oak a hundred years old. The
bandits were persuaded that he was dying, and that the invincible old
man was about, at last, to be conquered by death. All the ties which
bound them to their chief, bonds of interest, of fear, of hope, and of
gratitude, broke like the threads of a spider's web. The Greeks are the
most restive people in the world. Their inordinate and intemperate
vanity was sometimes subdued, but like a steel ready to rebound. They
knew how, in case of need, to lean upon the strongest, or how to
modestly follow the lead of the ablest, but not how to pardon the master
who had protected and enriched them. For thirty centuries or more, this
nation has been composed of a people, egotistical and jealous, which
only necessity has held together, which inclination separates, and which
no human power could unite entirely.
Hadgi-Stavros learned to his cost that one does not command, with
impunity, sixty Greeks. His authority did not survive an instant longer
than his moral force or his physical vigor. Without mentioning the
wounded men who shook their fists in our faces, while reproaching us for
their sufferings, the able-bodied grouped themselves in front of their
legitimate king, around a huge, brutal peasant, named Coltzida. He was
the most garrulous and most shameless of the band, an impudent blockhead
without talent and without courage; one of those who hide during action,
and who carry the flag after a victory; but in like situations, fortune
favors impudent braggarts. Coltzida, proud of his lungs, heaped insults,
by the score, on Hadgi-Stavros, as a grave-digger heaps the earth on the
grave of a dead man.
Public-domain text, read in full here on John Shaqi.
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