The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
_Father._ Men may venture out upon almost any sea except the largest as
early as the beginning of April. For at the time when we date the
sixteenth of March, the days lengthen, the sun rises higher, and the
nights grow shorter. The north wind gently clears up the face of heaven
with a light and cool breeze, brushes away the restless and storm-laden
clouds, and with blithe persuasiveness asks for a new covenant. Then
peace is renewed among the winds, for they all yearn for rest after the
season of violent wrath and wearisome blasts; so they make a covenant
once more in the way that we told earlier when we described the peace
making. The showers cease, the waves sink to rest, the breakers flag,
the swell of the noisy ocean dies away, all the storms weaken, and quiet
follows upon restless turmoil.
Now I have done as you requested: I have pointed out the seasons with
definite dates both in spring and fall, when it seems most advisable to
brave the perils of the sea. I have also informed you as to the times
that seem more suitable for rest than for travel. I have likewise
described briefly the sources of light in the sky and the belts that are
drawn across the heaven, those under which travel is difficult and those
which allow travel. And if you keep carefully in mind all these things
that I have discussed with you, you will never be counted among the
ignorant navigators, if you shall decide to try the trader’s calling. My
advice, therefore, is first to fix in your mind all the facts which you
have now heard; and later you shall have a chance to ask further
questions, if you should wish to do so.
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XXIV
INTRODUCTION TO THE SECOND PART:
THE KING AND HIS COURT
_Son._ The last time that I had a talk with you, sire, I heard a wise
speech from your lips, one that should profit every man who intends to
follow the craft with which our conversation was concerned. Since then I
have meditated on that speech, and I believe that I have fixed firmly in
memory most of the facts that were brought out at the time, whatever
luck I may have later in trying to apply them. No doubt I ought, like
everyone else, to observe carefully all the good which I have been
taught; and more is to be expected from those who take thought than from
those who forget. But whatever success or good fortune I may have in the
practice, I delight to learn while I have the opportunity. Now I still
have some subjects in mind which I wish to inquire about, but I am going
to ask your consent to a discussion before I bring up the questions in
which I am now interested; and when I have presented these, I shall
await your answers.
Public-domain text, read in full here on John Shaqi.
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