The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
_Father._ There are many reasons why such men would rather be at court
than live in the country or engage in trade. Some prefer being at court
to living in the country (though in the king’s service their labor is as
burdensome, or more so) because, though they are of excellent kinship,
they have little wealth and cannot engage in trade on account of their
poverty. If they take up work in the country, they find many who have
more wealth, though they are no higher in kinship, or scarcely so high.
And when quarrels arise, the rich find protection in their wealth and
thrust the poor aside, so that these can get no justice in their law
suits. Consequently such men think it better to toil in security at
court than without protection in the country. Others may have committed
manslaughter or have come into other difficulties which make it urgent
for them to seek security in the king’s power. Some there are, too, who
always find pleasure in being in a throng; they also feel more secure
there, whatever may happen. When these come back to the country where
earlier they seemed so utterly defenseless, they regard themselves as
the peers of every one, because of the protection which they enjoy as
kingsmen. If one of them is slain in single combat, the king will take
forty marks[236] in thegn money[237] for him as for his other thegns,
and, in addition, one mark gold as housecarle fine,[238] which he exacts
whenever a housecarle is slain.
Footnote 236:
The mark as a standard of value was widely used in the middle ages.
Originally it was a measure of weight equivalent to eight ounces of
gold or silver. Its value varied at different times and in different
places. Dr. Gjerset estimates the purchasing power of a mark of silver
in the fourteenth century as equal to that of $80 at the present time.
_History of the Norwegian People_, II, 18-19, note.
Footnote 237:
Thegn money (_þegngildi_) was a fine paid to the king by one who had
been guilty of manslaughter.
Footnote 238:
The housecarle fine was higher than that exacted for the death of a
common subject because the housecarle stood in a personal relation to
the king.
Public-domain text, read in full here on John Shaqi.
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