The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
The kings of medieval Norway seem to have engaged quite actively in
the mercantile profession. The trade with the Finns was made a royal
monopoly at least as early as the tenth century; later the trade with
Greenland also passed into the king’s hands.
Now I have told you about several classes of the king’s servants, and
you will have to determine which of those enumerated seem to you most
likely to know much about courtly behavior and the manners that ought by
right to be found at a king’s court; they are all kingsmen, however. And
from this you will observe that every man cannot become perfect in all
courtly customs and manners just as soon as he sees the king and his
men; for a man will have to be both quick-witted and quick to learn,
who, if he lacks in breeding, is to learn perfect courtliness in a
year’s time, even though every day of the year is spent at court among
the hirdmen in the king’s own presence. Now you shall know this of a
truth, that there are many at court who have spent a large part of their
lives there and have daily opportunities to see good deportment, and yet
they never become either courtly or well-bred.
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XXVIII
THE HONORED POSITION OF THE KINGSMEN
_Son._ If such is the case, that some of the customs at court are so
difficult to learn that both quick wit and continued observation are
necessary, it seems evident that the men whom you have just now spoken
of can have but slight knowledge of what constitutes deportment or good
manners in the king’s house, though they be kingsmen, since they come
but rarely into those of the royal apartments where good manners must
especially be observed. But there is yet something that I am anxious to
know concerning the duties of those men of whom you spoke last: what
profit can such men as have an abundance of wealth and kinsmen find in
the king’s service and in binding themselves to his service with the
housecarle name as their only title? Why do not they rather seek the
honor of being called hirdmen, or remain at home looking after their
property as other husbandmen do?
Public-domain text, read in full here on John Shaqi.
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