The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
But when God sees that such misjudgments, born of perversity and
unwisdom, are decreed, He turns the injustice back upon those who first
began to pass unfair and unfounded judgments. For as soon as the foolish
or the avaricious sees that he is held in high regard, even more than
the wise with his even temper, and that his avarice and folly are turned
to honor and advancement, he will do according to his nature and the
custom of all foolish men: he will become more grasping and will operate
more widely in his greed. And when the mob begins to regard that as
worthy of praise and renown which is evil and should be hated by all,
the second and the third will learn it and the one after the other,
until it becomes common custom; and he alone will be counted a worthy
man who is grasping and knows how to detract unjustly from another’s
honor to his own profit. After that the one deals greedily with the
other, till misfortune turns against the very ones whose folly and
wickedness originally began these evil practices. For one will finally
bring evil upon another, wounds or other afflictions, and thus all old
and lawful ordinances must decay. Now everyone holds that the king and
other great lords should temper the severity of the laws with mercy; but
none of the commoners seems willing to deal justly with another; indeed,
each would rather demand more than what he was entitled to from the
beginning. But when all lawful ordinances and right punishments are
ignored and unlaw and malice take their place, and this condition
becomes so general that God is wearied, He applies the punishment that
is able to reach all, since the guilt has touched all. He throws hatred
and enmity down among the chiefs who are placed in control of the realm;
when things go ill there may also come failure of crops; and the chiefs
soon begin to quarrel, for each finds complaints in the other’s kingdom,
which are finally settled with slaughter and strife.
Public-domain text, read in full here on John Shaqi.
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