The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
From this you will observe that God demands moderation and fairness,
humility, justice, and fidelity as a duty from those whom he raises to
honor. For Joseph, as we said before, was rewarded with splendid honors
and great advancement because of his faithfulness and humility, although
he had been sold for money like a thrall into a strange land; but God
soon raised him by the king’s command to be a lord and the highest judge
in all Egypt next to the king himself. One may also observe from this
how much it is contrary to God’s will to exalt oneself through vain
conceit; for Queen Vashti lost her queenship and all her power in a
single day because of her pride, while a captive maiden of a strange
people was appointed in her stead; and Haman lost all his authority in a
single day because of his excessive vanity, while his dignities were
given to a stranger, a captive thrall. Now if you should win honors from
great lords, beware of an outcome like those in the stories which you
have just heard, and there are many such; but make good use of the story
that I told you earlier about Joseph.
There are still other examples which go far back into the days of
Emperor Constantine: for God had appointed him ruler of all the world,
and he turned to righteousness and Christianity as soon as he came to
understand the holy faith. He gave his mother, Queen Helena, a kingdom
east of the sea in the land of the Jews. But because her realm and
dominion were there, she came to be persuaded that no faith concerning
God could be correct but that held by the Jews; and as letters passed
between them, the queen and her son the emperor, they began to realize
that they differed somewhat in the beliefs which each of them held
concerning God. Then the emperor commanded the queen to come over the
sea from the east with her wise and learned men and many other lords to
a meeting in Rome, where the verities of the holy faith should be
examined. But when the queen arrived with her company, the emperor had
called together many bishops including Pope Sylvester and many wise men,
both Christians and heathen. When the conference had begun and a court
had been appointed to decide between the emperor and the queen, it
became evident to both that there was likely to be a violent dispute
between the Christian bishops and the learned Jews and other wise men
who had come with the queen from the east, in view of the fact that each
side would produce weighty arguments from its books against the other to
prove and confirm its own learning and holy faith. They saw clearly,
therefore, that it would be necessary for the assembly to appoint
upright judges, who could weigh in a tolerant and rational spirit all
the arguments that might be offered on either side.
Public-domain text, read in full here on John Shaqi.
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