The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
doings of such great men.
_Father._ Your questions are not stupid, for we may just as well talk
about how the king has to order his government or his conduct as about
other men. It surely is his bounden duty to seek knowledge and
understanding, and he ought indeed to be well informed as to what has
occurred in the past, for in that way he will gain insight for all the
business that pertains to his kingship. You have stated that he is
highly honored and exalted on earth and that all bow before him as
before God; and the reason for this is that the king represents divine
lordship: for he bears God’s own name and sits upon the highest judgment
seat upon earth, wherefore it should be regarded as giving honor to God
Himself, when one honors the king, because of the name which he has from
God. The son of God himself, when he was on earth, taught by his own
example that all should honor the king and show him due obedience; for
he commanded his apostle Peter to draw fishes up from the depth of the
sea and to open the mouth of the fish that he caught first, and said
that he would find a penny there, which he ordered him to pay to Caesar
as tribute money for them both. From this you are to conclude that it is
the duty of every one upon earth to respect and honor the royal title
which an earthly man holds from God; for the very son of God thought it
proper to honor the royal dignity so highly that he, to the glory of
kingship, made himself subject to tribute along with that one of his
disciples whom he made chief of all his apostles and gave all priestly
honors.
------------------------------------------------------------------------
XLIV
THE SAME SUBJECT CONTINUED
_Son._ There remains one thing, which, as usual, I shall need to have
explained further, as it is not very clear to me. You stated, and it
seems reasonable, that the king holds a title of high honor and dignity
from God Himself; but I do not see clearly why God made Himself subject
to the tribute of an earthly king; since He must, it seems to me, be
above all kings, seeing that He rules the earthly as well as the
heavenly kingdom.
Public-domain text, read in full here on John Shaqi.
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