The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
In the night, as soon as the king is sated with sleep, it should be his
duty and business to center his thoughts upon the kingdom as a whole and
to consider how his plans may be formed and carried out in such a way
that God will be well pleased with the care that he gives to the realm;
also how it may be made most profitable and obedient to himself; further
what measure of firmness he must use in restraining the rich lest they
become too arrogant toward the poor, and what caution in uplifting the
poor, lest they grow too defiant toward the wealthy; wherefore he needs
to ponder and plan judiciously how to hold everyone to moderation in the
estate in which he is placed. This, too, the king must be sure to keep
in his thoughts, that when it becomes necessary to chastise those who
are not satisfied with what God has planned for them, he must not be so
lenient in his punishment, that this excessive indulgence should lead
anyone to consider it safe to transgress what ought to stand as
rightfully ordained. Nor must he be so severe in his penalties that God
and rightminded men will regard him as punishing more from a cruel
disposition than from a sense of justice. These things and many more a
king ought to reflect upon at night when he is done with sleep, for then
fewer matters will come upon him unawares during the day, when the needs
of the land are presented to him.
------------------------------------------------------------------------
XLV
CONCERNING THE MODERATION WHICH A KING MUST OBSERVE
IN HIS JUDICIAL SENTENCES AND PENALTIES,
WITH ILLUSTRATIONS DRAWN FROM THE STORY OF
GOD’S JUDGMENT IN THE CASE OF ADAM AND
EVE, IN WHICH CASE TRUTH AND JUSTICE
WERE ASSOCIATED WITH PEACE AND MERCY
_Son._ It is evident that a king must possess great constraint and an
even greater sense of justice, as you remarked earlier, if he is to find
the true mean in meting out punishment so as to be neither too lenient
nor too severe. And now I wish to ask whether there are any examples
which may guide him toward this moderation, inasmuch as you have stated
that every king should have knowledge of all the examples that are to be
found.
_Father._ I repeat what I said then that no man needs to be more learned
or better informed in all subjects than a king, for both he and his
subjects have great need of this. But one who has a thorough knowledge
of past events will meet but few contingencies that are really
unexampled. Now the following examples are very ancient, and every king
should keep them frequently before his eyes and seek guidance from them
for the government of his kingdom.
Public-domain text, read in full here on John Shaqi.
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