LXV SOLOMON’S DECISION IN THE CASE OF SHIMEI _Son._ What you have just said does indeed seem reasonable. If Solomon had been led to execute these men through selfishness and injustice, he would not have received such excellent gifts from God, as were given to him after that deed was done. Still, if I may, I should like to ask you to point out how righteous dooms are worked out, in order that I may understand more clearly, and others too who may hear it, how Solomon could execute Shimei by righteous decree, when his father David had already forgiven him the offence.[335] Footnote 335: The story of Shimei is told in _II Samuel_, xvi, 5-8; xix, 16-23; _I Kings_, ii, 8-9, 36-46. _Father._ Solomon did this out of regard for justice rather than from cruelty, and for the following reasons. When Shimei cursed David, he did it out of impudence and malice, and for no just cause; but when he begged David for mercy, he asked it more because of fear than of repentance, for he was afraid that David would take his life as the sacred law demanded. But when he implored mercy David replied in these words: “I shall not slay you this time, since you implore my grace; but keep in mind that you will be punished for this deed, unless you atone in true repentance.” In these words David pointed out to Shimei that he ought to atone with loving friendship for the words that he had spoken in sheer hatred. Shimei, however, lived the rest of his days in such a manner that, while no one found him to cherish enmity toward David, it never appeared that he made returns in friendship for David’s mercy in permitting him to live when the law demanded his death. But when he came before Solomon after David’s death, the king said to him: “Remember, Shimei, that you cursed the Lord’s anointed; and it has not appeared that you have truly regretted it since. But this shall be a covenant between us as a reminder to repentance on your part, that you shall not enjoy such complete freedom as one who has never fallen into this sin. Now you have large and beautiful dwellings and many houses here in Jerusalem and you may live in peace within the city, enjoying all your possessions according to your desire; but if you ever go outside the city, the punishment of the law shall come upon your head, since you did not take thought to repent before I reminded you.” When the king had ceased speaking, Shimei expressed himself as thankful for this agreement and said that he should find but little inconvenience in being forbidden to leave the city, if he might remain secure in the king’s friendship within the city and enjoy all his possessions. Three years later, however, Shimei forgot this agreement and went outside the city to seek diversion,[336] as if proud of his audacity in violating the covenant. But as soon as these tidings were told to the king, he ordered Shimei to be seized and brought before him, and he said to him: “You have